Daily Bible Notes: August, 25th
The following daily bible notes for every day of the year, are taken from six public domain sources:
- "Morning and Evening" by Charles H.Spurgeon
- "My Daily Meditation for the Circling Year" by John H.Jowett
- "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
- "The Cheque Book of the Bank of Faith" by Charles H.Spurgeon
- "The Morning Message" by G.Campbell Morgan
- An Evening Meditation from "Searchlights from the Word" by G. Campbell Morgan
1. "Morning and Evening" by C.H.Spurgeon
Morning
His fruit was sweet to my taste.
Song of Solomon 2:3
Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight : "Look unto me and be ye saved." It is hearing : "Hear, and your soul shall live." Faith is smelling : "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth." Faith is spiritual touch . By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. "How sweet are Thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him."
This "taste" is faith in one of its highest operations . One of the first performances of faith is hearing . We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God’s Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its "smell ." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch ." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit "under His shadow with great delight," and find His fruit sweet to our taste.
Evening
If thou believest with all thine heart, thou mayest.
Acts 8:37
These words may answer your scruples, devout reader, concerning the ordinances . Perhaps you say, "I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with Him. should not feel at liberty to come to the Master’s table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord’s body." Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlour - he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian ordinances without fear.
The same rule holds good of the Christian’s inward privileges . You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ’s door, or sit at the bottom of His table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in His love to His children. A child is a child to Him; He will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, He issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, "I wish I could enjoy the promises, and walk at liberty in my Lord’s commands." "If thou believest with all thine heart, thou mayest." Loose the chains of thy neck, O captive daughter, for Jesus makes thee free.
2. "My Daily Meditation for the Circling Year" by J.H.Jowett
Romans 8:31-39
31 What then shall we say about these things? If God is for us, who can be against us?
32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
33 Who could bring a charge against God's chosen ones? It is God who justifies.
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36 Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
37 No, in all these things, we are more than conquerors through him who loved us.
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 nor height, nor depth, nor any other created thing will be able to separate us from God's love which is in Christ Jesus our Lord.
IMPOTENT ENEMIES
"Who shall separate us from the love of Christ?"
Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch?
Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin, nay, they may give my body to be burned, but no flame can destroy the love of Jesus which enswathes my soul with invisible defence.
And terrible ministers cannot do it. "Angels, nor principalities, nor powers." These mysterious agents of darkness, for they must be the legions of the evil one, are unable to quench the light and fire of my Saviour's love. The devil can never blow out the lamp of grace.
And terrible death itself cannot do it. Death does not separate me from Jesus; death is the Lord's minister to lead me into deeper privilege and ripe experiences of grace and love. Therefore, "I will lay me down in peace, and take my rest."
3. "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
August 25th.
God of love, help me in the darker experiences of life. May they become my friends and not my enemies! May my moments of
pain enrich my heavenly treasure! May my bereavements enrich my heavenly fellowships! May the light affliction work an
exceeding weight of glory!
4. "The Cheque Book of the Bank of Faith" by C.H.Spurgeon.
I will feed my flock, and I will cause them to lie down, saith the Lord God.
Ezekiel 34:15
Under the divine shepherdry saints are fed to the full. Theirs is not a windy, unsatisfying mess of mere human "thought"; but the Lord feeds them upon the solid, substantial truth of divine revelation. There is real nutriment for the soul in Scripture brought home to the heart by the Holy Spirit. Jesus, himself, is the true life-sustaining food of believers. Here our Great Shepherd promises that such sacred nourishment shall be given us by his own self. If, on the Sabbath, our earthly shepherd is empty-handed, the Lord is not.
When filled with holy truth the mind rests. Those whom Jehovah feeds are at peace. No dog shall worry them, no wolf shall devour them, no restless propensities shall disturb them. They shall lie down and digest the food which they have enjoyed. The doctrines of grace are not only sustaining, but consoling: in them we have the means for building up and lying down. If preachers do not give us rest, let us look to the Lord for it.
This day may the Lord cause us to feed in the pastures of the Word, and make us to lie down in them. May no folly, and no worry, but Meditation and Peace mark this day.
5. "The Morning Message" by G.Campbell Morgan.
Set your mind on the things that are above, not on the things that are upon the earth.
Colossians 3:2, R.V.
Men constantly affirm that they are strong enough to seek the things of the world and the things of the Kingdom at the same time, but it is never so. Directly the desire to possess lies at the root of life, a deterioration sets in which sooner or later will manifest itself openly.
6. "An Evening Meditation" taken from "Searchlights from the Word" by G.Campbell Morgan.
Therefore let us also ... run .. . looking unto Jesus.
Hebrews 12. 1, 2
These words catch up and apply all that had been said as to the service rendered in the past by those who had "received the promises," and had died, not having "received the promise." If they so endured with courage and cheerfulness, we also should be prepared to endure with patience, and run the race toward the glorious goal without wavering, however hopeless the enterprise may seem, when judged by the circumstances of the hour. The ultimate strength of this appeal, however, lies in the contrast which it suggests between these men of the past and ourselves. They had the promises; we have Jesus. They look for the City; we look off unto Jesus. This means that in Him we have a clearer revelation of the glory of the City, and of the travail through which alone it can be built. Through Him our understanding of what the tabernacling of God with men means, is more perfect. In Him the call is to yet profounder suffering and to greater patience. But He is Himself the File-leader of the Faithful; that is, in His own life and service He takes precedence of all others. And so He is supremely the Vindicator of faith in the promises of God, as the one principle which moves toward the fulfilment of those very promises. He also is waiting for the consummation, waiting till His enemies shall be made the footstool of His feet, but waiting in the perfect assurance of the final victory. Then we are called upon to rest in His assurance, to have fellowship with His sufferings, and so to hasten the coming of the Day of God.
Note: To the best of our knowledge we are of the understanding that the above material, all published before 1926 and freely available elsewhere on the internet in various formats, is in the public domain.