Daily Bible Notes: January, 20th
The following daily bible notes for every day of the year, are taken from six public domain sources:
- "Morning and Evening" by Charles H.Spurgeon
- "My Daily Meditation for the Circling Year" by John H.Jowett
- "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
- "The Cheque Book of the Bank of Faith" by Charles H.Spurgeon
- "The Morning Message" by G.Campbell Morgan
- An Evening Meditation from "Searchlights from the Word" by G. Campbell Morgan
1. "Morning and Evening" by C.H.Spurgeon
Abel was a keeper of sheep.
As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct.
Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before His Father a sacrifice to which Jehovah ever hath respect. Abel was hated by his brother - hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down His life for the sheep." Let us weep over Him as we view Him slain by the hatred of mankind, staining the horns of His altar with His own blood. Abel’s blood speaketh. "The Lord said unto Cain, ‘The voice of thy brother’s blood crieth unto Me from the ground.’" The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see Him bleeding there as the slaughtered priest, and then to hear His blood speaking peace to all His flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of Thy pasture bless Thee with our whole hearts when we see Thee slain for us.
Turn away mine eyes from beholding vanity; and quicken Thou me in Thy way.
There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre, and the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and title. Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches. A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing wealth, he passes his days in a vain show. Unless we follow Christ, and make our God the great object of life, we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of our text. "Quicken Thou me in Thy way." The Psalmist confesses that he is dull, heavy, lumpy, all but dead. Perhaps, dear reader, you feel the same.
We are so sluggish that the best motives cannot quicken us, apart from the Lord Himself. What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened? Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death quicken me? Can I think of dying, and standing before my God, and yet be slothful in my Master’s service? Will not Christ’s love constrain me? Can I think of His dear wounds, can I sit at the foot of His cross, and not be stirred with fervency and zeal? It seems so! No mere consideration can quicken us to zeal, but God Himself must do it, hence the cry, "Quicken Thou me." The Psalmist breathes out his whole soul in vehement pleadings: his body and his soul unite in prayer. "Turn away mine eyes," says the body: "Quicken Thou me," cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night.
2. "My Daily Meditation for the Circling Year" by J.H.Jowett
23 I will set up one shepherd over them, and he will feed them, even my servant David. He will feed them, and he will be their shepherd.
24 I, the LORD, will be their God, and my servant David prince amongst them. I, the LORD, have spoken it.
25 " 'I will make with them a covenant of peace, and will cause evil animals to cease out of the land. They will dwell securely in the wilderness, and sleep in the woods.
26 I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing.
27 The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.
28 They will no more be a prey to the nations, neither will the animals of the earth devour them; but they will dwell securely, and no one will make them afraid.
29 I will raise up to them a plantation for renown, and they will no more be consumed with famine in the land, and not bear the shame of the nations any more.
30 They will know that I, the LORD, their God am with them, and that they, the house of Israel, are my people, says the Lord GOD.
31 You my sheep, the sheep of my pasture, are men, and I am your God,' says the Lord GOD."
THE PASSING OF THE BEAST
When the Good Shepherd has charge of His flock "the wild beasts will cease out of the land." All beastly passions shall be destroyed. The fair gardens of our souls shall no longer be ravaged by sleek pride, or fierce appetite, or ravenous lust. "Thou shalt tread upon the lion and the adder, the young lion and the dragon shalt thou trample under feet."
And the forces of nature shall be in friendly co-operation. "I will cause the shower to come down in his season." We are to have mystic allies in sky and field. Nature sides with the man who sides with God. Our very garden becomes our helpmeet when we are cultivating the fruits of the Spirit. The heavens assume a friendly aspect when we are "marching to beautiful Zion." But when we are against the Lord all these forces appear to be hostile. "The stars in their courses fought against Sisera."
And we are to have a joyful assurance of the companionship of our God. "This shall they know, that I, the Lord their God, am with them." And in that precious assurance every other treasure is found! Only be sure of that, and we shall walk about as kings and queens!
3. "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
My Father, deliver me from all fear which would drain away my strength. May I only have the fear of sin, which will make me strong and valiant for the truth!
4. "The Cheque Book of the Bank of Faith" by C.H.Spurgeon.
To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
No man may turn his back in the day of battle, or refuse to go to the holy war. We must fight if we would reign, and we must carry on the warfare till we overcome every enemy, or else this promise is not for us, since it is only for "him that overcometh." We are to overcome the false prophets who have come into the world, and all the evils which accompany their teaching. We are to overcome our own faintness of heart, and tendency to decline from our first love. Read the whole of the Spirit's word to the church at Ephesus.
If by grace we win the day, as we shall if we truly follow our conquering Leader, then we shall be admitted to the very centre of the paradise of God, and shall be permitted to pass by the cherub and his flaming sword, and come to that guarded tree, whereof if a man eat, he shall live for ever. We shall thus escape that endless death which is the doom of sin, and gain that everlasting life which is the seal of innocence, the outgrowth of immortal principles of God-like holiness. Come, my heart, pluck up courage! To flee the conflict will be to lose the joys of the new and better Eden; to fight unto victory is to walk with God in Paradise.
5. "The Morning Message" by G.Campbell Morgan.
This is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
1 Peter 2:19
There is no profounder proof of grace of character than that of being able to suffer wrongfully and yet to manifest a gracious spirit.
6. "An Evening Meditation" taken from "Searchlights from the Word" by G.Campbell Morgan.
Ye know not what ye ask.
How constantly this is true of our praying, even when it is seeking for the highest things! These men, when they preferred this request, were on a higher level of desire than they had ever reached before. Carefully observe the contrast. He had just been telling them of His coming shame and death, and also of His resurrection. It was then that they asked association with Him in His coming power. It was a request born of faith, and characterized by the noblest aspiration. Yet they did not know what they asked. They did not understand the cost. They did not understand the principle of precedence in that Kingdom. So it is often with us. The desires we express are well-born, and in so far they are worthy. But our very limitation makes it impossible for us to know whether they can be granted. God is always dealing with His own individually, but always also with a view to their place in the much larger whole of His complete and final purpose. It is patent, therefore, that one element which can never be omitted from true prayer is that of submission. We must believe when we pray, not only that God is generous. To believe that only, will make us doubt it, when He denies. We must believe also, in His perfect wisdom and justice. To do so will enable us to praise Him with equal sincerity whether He give or refuse to do so. That is the fullness of faith, and it is only as we so pray that we can find perfect rest and peace.
Note: To the best of our knowledge we are of the understanding that the above material, all published before 1926 and freely available elsewhere on the internet in various formats, is in the public domain.