Daily Bible Notes: May, 29th
The following daily bible notes for every day of the year, are taken from six public domain sources:
- "Morning and Evening" by Charles H.Spurgeon
- "My Daily Meditation for the Circling Year" by John H.Jowett
- "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
- "The Cheque Book of the Bank of Faith" by Charles H.Spurgeon
- "The Morning Message" by G.Campbell Morgan
- An Evening Meditation from "Searchlights from the Word" by G. Campbell Morgan
1. "Morning and Evening" by C.H.Spurgeon
Morning
Thou hatest wickedness.
Psalm 45:7
"Be ye angry, and sin not." There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, "Get thee behind me, Satan." He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, "Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer." He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, "Depart, ye cursed" which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.
Evening
Cursed be the man before the Lord, that riseth up and buildeth this city Jericho.
Joshua 6:26
Since he was cursed who rebuilt Jericho, I much more the man who labours to restore Popery among us. In our fathers’ days the gigantic walls of Popery fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would rebuild that accursed system upon its old foundation. O Lord, be pleased to thwart their unrighteous endeavours, and pull down every stone which they build. It should be a serious business with us to be thoroughly purged of every error which may have a tendency to foster the spirit of Popery, and when we have made a clean sweep at home we should seek in every way to oppose its all too rapid spread abroad in the church and in the world. This last can be done in secret by fervent prayer, and in public by decided testimony. We must warn with judicious boldness those who are inclined towards the errors of Rome; we must instruct the young in gospel truth, and tell them of the black doings of Popery in the olden times. We must aid in spreading the light more thoroughly through the land, for priests, like owls, hate daylight. Are we doing all we can for Jesus and the gospel? If not, our negligence plays into the hands of the priestcraft. What are we doing to spread the Bible, which is the Pope’s bane and poison?
Are we casting abroad good, sound gospel writings? Luther once said, "The devil hates goose quills" and, doubtless, he has good reason, for ready writers, by the Holy Spirit’s blessing, have done his kingdom much damage. If the thousands who will read this short word this night will do all they can to hinder the rebuilding of this accursed Jericho, the Lord’s glory shall speed among the sons of men. Reader, what can you do? What will you do?
2. "My Daily Meditation for the Circling Year" by J.H.Jowett
1 Corinthians 12:1-13
1 Now concerning spiritual things, brothers, I don't want you to be ignorant.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
3 Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
4 Now there are various kinds of gifts, but the same Spirit.
5 There are various kinds of service, and the same Lord.
6 There are various kinds of workings, but the same God, who works all things in all.
7 But to each one is given the manifestation of the Spirit for the profit of all.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
9 to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
10 and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
13 For in one Spirit we were all baptised into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
MANY GIFTS - ONE SPIRIT
There is no monotony in the workmanship of my God. The multitude of His thoughts is like the sound of the sea, and every thought commands a new creation. When He thinks upon me, the result is a creative touch never again to be repeated on land or sea. And so, when the Holy Spirit is given to the people, the ministry does not work in the suppression of individualities, but rather in their refinement and enrichment.
Our gifts will be manifold, and we must not allow the difference to breed a spirit of suspicion. Because my brother's gift is not mine I must not suspect his calling. To one man is given a trumpet, to another a lamp, and to another a spade. And they are all the holy gifts of grace.
And thus the gifts are manifold in order that every man may find his completeness in his brother. One man is like an eye - he is a seer of visions! Another man is like a hand - he has the genius of practicality! He is "a handy man"! One is the architect, the other is the builder. And each requires the other, if either is to be perfected. And so, by God's gracious Spirit, the individual man is only a bit, a portion, and he is intended to fit into the other bits, and so make the complete man of the race.
3. "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
May 29th.
My Father, I would have the mind of Christ. Take away all my petty and self-centred thoughts and give me the large and
sympathetic thoughts of Christ. Give me a roomy heart in which my brethren may find hospitality.
4. "The Cheque Book of the Bank of Faith" by C.H.Spurgeon.
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Mark 1:17
Only by coming after Jesus can we obtain our heart's desire, and be really useful to our fellow men. Oh, how we long to be successful fishers for Jesus! We would sacrifice our lives to win souls. But we are tempted to try methods which Jesus would never have tried. Shall we yield to this suggestion of the enemy? If so, we may splash the water, but we shall never take the fish. We must follow after Jesus if we would succeed. Sensational methods, entertainments, and so forth - are these coming after Jesus? Can we imagine the Lord Jesus drawing a congregation by such means as are now commonly used? What is the result of such expedients? The result is nothing which Jesus will count up at the last great day.
We must keep to our preaching as our Master did, for by this means souls are saved. We must preach our Lord's doctrine, and proclaim a full and free gospel; for this is the net in which souls are taken. We must preach with his gentleness, boldness, and love; for this is the secret of success with human hearts. We must work under divine anointing, depending upon the sacred Spirit. Thus, coming after Jesus, and not running before him, nor aside from him, we shall be fishers of men.
5. "The Morning Message" by G.Campbell Morgan.
Being therefore justified by faith we have peace with God through our Lord Jesus Christ.
Romans 5:1, R.V.
The scattered, frightened sheep, receiving the life liberated through the death of the Shepherd, receive all the values and the virtues which God accepts, and thus in Christ are accepted of God.
6. "An Evening Meditation" taken from "Searchlights from the Word" by G.Campbell Morgan.
Father, forgive them; for they know not what they do.
Luke 23:34
This was the supreme word of the perfect humanity of our Lord, and therefore it was a perfect revelation of the heart of God. And how wonderful it is. The plea was not that wilful sin should be excused. Such a plea our Master never urged. The men who nailed Him to His Cross were ignorant. They had no understanding of what they were doing. Therefore He thus prayed for them. In that plea we see the operation of the Divine justice, which is eternally reasonable. The judgments of God are ever based upon His perfect knowledge, not of actions alone, but of the motives that prompt them. Yet the very motives, while the result of ignorance, may be utterly unworthy, and need the forgiveness of God. For this the crucified Lord has the right to ask, because in the deepest fact of His Cross He was there by that determinate counsel which was set upon the redemption of man at uttermost cost. Thus in the very prayer, as in the fact of the Cross, the elements of justice and mercy are seen acting in perfect harmony. That the prayer was answered there can be no question. Those men, in ignorance expressing the worst of sin, were forgiven by virtue of the mystery of the pain which He bore, that pain so much deeper than the physical suffering which they inflicted upon Him. All sins of ignorance are forgiven. It is only the sin against light, which has no forgiveness.
Note: To the best of our knowledge we are of the understanding that the above material, all published before 1926 and freely available elsewhere on the internet in various formats, is in the public domain.