Daily Bible Notes: September, 21st
The following daily bible notes for every day of the year, are taken from six public domain sources:
- "Morning and Evening" by Charles H.Spurgeon
- "My Daily Meditation for the Circling Year" by John H.Jowett
- "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
- "The Cheque Book of the Bank of Faith" by Charles H.Spurgeon
- "The Morning Message" by G.Campbell Morgan
- An Evening Meditation from "Searchlights from the Word" by G. Campbell Morgan
1. "Morning and Evening" by C.H.Spurgeon
Morning
I will rejoice over them to do them good.
Jeremiah 32:41
How heart-cheering to the believer is the delight which God has in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we cannot take delight in ourselves, for we often have to groan, being burdened; conscious of our sinfulness, and deploring our unfaithfulness; and we fear that God’s people cannot take much delight in us, for they must perceive so much of our imperfections and our follies, that they may rather lament our infirmities than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: that as the bridegroom rejoiceth over the bride, so does the Lord rejoice over us.
We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that He delighteth in the habitable parts of the earth, and that His delights are with the sons of men.
We do not find it written that even angels give His soul delight; nor doth He say, concerning cherubim and seraphim, "Thou shalt be called Hephzibah, for the Lord delighteth in thee"; but He does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by His grace. In what strong language He expresses His delight in His people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, "He will rejoice over thee with joy, He will rest in His love, He will joy over thee with singing." As He looked upon the world He had made, He said, "It is very good"; but when He beheld those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer, but overflowed in divine exclamations of joy.
Should not we utter our grateful response to such a marvellous declaration of His love, and sing, "I will rejoice in the Lord, I will joy in the God of my salvation?"
Evening
Gather not my soul with sinners.
Psalm 26:9
Fear made David pray thus, for something whispered, "Perhaps, after all, thou mayst be gathered with the wicked." That fear, although marred by unbelief, springs, in the main, from holy anxiety, arising from the recollection of past sin. Even the pardoned man will enquire, "What if at the end my sins should be remembered, and I should be left out of the catalogue of the saved?" He recollects his present unfruitfulness - so little grace, so little love, so little holiness, and looking forward to the future, he considers his weakness and the many temptations which beset him, and he fears that he may fall, and become a prey to the enemy. A sense of sin and present evil, and his prevailing corruptions, compel him to pray, in fear and trembling, "Gather not my soul with sinners." Reader, if you have prayed this prayer, and if your character be rightly described in the Psalm from which it is taken, you need not be afraid that you shall be gathered with sinners. Have you the two virtues which David had - the outward walking in integrity, and the inward trusting in the Lord? Are you resting upon Christ’s sacrifice, and can you compass the altar of God with humble hope? If so, rest assured, with the wicked you never shall be gathered, for that calamity is impossible. The gathering at the judgment is like to like. "Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn." If, then, thou art like God’s people, thou shalt be with God’s people. You cannot be gathered with the wicked, for you are too dearly bought. Redeemed by the blood of Christ, you are His for ever, and where He is, there must His people be. You are loved too much to be cast away with reprobates. Shall one dear to Christ perish?
Impossible! Hell cannot hold thee! Heaven claims thee! Trust in thy Surety and fear not!
2. "My Daily Meditation for the Circling Year" by J.H.Jowett
Mark 8:10-21
10 Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
11 The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
12 He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation."
13 He left them, and again entering into the boat, departed to the other side.
14 They forgot to take bread; and they didn't have more than one loaf in the boat with them.
15 He warned them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
16 They reasoned with one another, saying, "It's because we have no bread."
17 Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
18 Having eyes, don't you see? Having ears, don't you hear? Don't you remember?
19 When I broke the five loaves amongst the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
20 "When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
21 He asked them, "Don't you understand yet?"
LIFE AS BREAD
It is gracious to know that my Lord is "the Bread of Life," and that I can feed on Him. It is fearful to know that I, too, am bread, and that others are feeding on me. Am I the nutriment of vice or the sustenance of virtue? Am I an evil leaven, like the Pharisees, or a holy leaven like the Lord? When little children feed on my presence do they grow in strength and beauty? Or do they become relaxed and demoralized? Who will feed upon me to-day, and what will be the end of it?
If I would have my life to be as hallowed and hallowing leaven I must regularly feed upon the Bread of Life. If I am sustained by the Lord, I too shall be a sustainer of all who aspire after a true and holy life. My very character will itself become heavenly bread, and men will be nourished by it even when I am unconscious of the ministry. When they have spent a brief hour in my company they will go away refreshed.
"Lord, evermore give us this bread!" So feed us with Thyself that we may share Thy nature. Let "virtue" go forth from us, and let it be as holy bread to all who are heavy-laden, and ready to faint.
3. "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
September 21st.
Holy Spirit, let Thy gracious energy move in every institution that is seeking to lift the world into the light of life.
May all elevating enterprises move with power! May they thrill with the influence of Christ! May they bear much fruit!
4. "The Cheque Book of the Bank of Faith" by C.H.Spurgeon.
Knowing that tribulation worketh patience.
Romans 5:3
This is a promise in essence if not in form. We have need of patience, and here we see the way of getting it. It is only by enduring that we learn to endure, even as by swimming men learn to swim. You could not learn that art on dry land, nor learn patience without trouble. Is it not worth while to suffer tribulation for the sake of gaining that beautiful equanimity of mind which quietly acquiesces in all the will of God?
Yet our text sets forth a singular fact, which is not according to nature, but is supernatural. Tribulation in and of itself worketh petulance, unbelief, and rebellion. It is only by the sacred alchemy of grace that it is made to work in us patience. We do not thresh the wheat to lay the dust: yet the flail of tribulation does this upon God's floor. We do not toss a man about in order to give him rest, and yet so the Lord dealeth with his children. Truly this is not the manner of man, but greatly redounds to the glory of our all-wise God.
Oh, for grace to let my trials bless me! Why should I wish to stay their gracious operation? Lord, I ask thee to remove my affliction, but I beseech thee ten times more to remove my impatience. Precious Lord Jesus, with thy cross engrave the image of thy patience on my heart.
5. "The Morning Message" by G.Campbell Morgan.
Their works do follow them.
Revelation 14:13
What light is flung upon the pathway of each day if once this fact is understood. The day is not done with when its sun sets. The deeds of any given hour are not fully comprehended in the passing of its sixty minutes. If the deeds of the days have been those planned by God, then they are days, the full blossoming of which will be found in the perfect light of the everlasting day.
6. "An Evening Meditation" taken from "Searchlights from the Word" by G.Campbell Morgan.
Let no man despise thy youth.
1 Timothy 4:12
These were the words of Paul who in a yet earlier letter (Philemon) had described himself as "Paul the aged," to Timothy, a young man; and they constituted his counsel to him. This is self-evident, and yet it may be interpreted as a warning to others not to despise the youth of this servant of Christ. If that were its meaning, then Paul would have intended to say to Timothy that he must maintain the dignity of his office. Now ultimately that also is involved; but the first meaning of the injunction was that Timothy should so deport himself as to make it impossible for others to despise him. We might render it thus: - "See to it that, thy youth notwithstanding, thou art not despicable!" It may be that there is a tendency among older people to hold youth in contempt, but it is often as much the fault of youth as of age. When a young man, placed in the position of responsible oversight, so lives as to be "an ensample ... in word, in manner of life, in love, in faith, in purity," he is not despised. This injunction to Timothy is of perpetual application, and not alone to the young. A man enamoured of the dignity of his office, and seeking to impress other people with that dignity, is always despicable and is invariably despised. A man concerned about his character, and seeking to realize in his life, the ideals of his Lord, gives a weight and dignity to his office which is recognized and yielded to without any reference to his age.
Note: To the best of our knowledge we are of the understanding that the above material, all published before 1926 and freely available elsewhere on the internet in various formats, is in the public domain.