Daily Bible Notes: September, 30th
The following daily bible notes for every day of the year, are taken from six public domain sources:
- "Morning and Evening" by Charles H.Spurgeon
- "My Daily Meditation for the Circling Year" by John H.Jowett
- "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
- "The Cheque Book of the Bank of Faith" by Charles H.Spurgeon
- "The Morning Message" by G.Campbell Morgan
- An Evening Meditation from "Searchlights from the Word" by G. Campbell Morgan
1. "Morning and Evening" by C.H.Spurgeon
Morning
Sing forth the honour of His name, make His praise glorious.
Psalm 66:2
It is not left to our own option whether we shall praise God or not. Praise is God’s most righteous due, and every Christian, as the recipient of His grace, is bound to praise God from day to day. It is true we have no authoritative rubric for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: but the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone, or handed to us from the top of thundering Sinai. Yes, it is the Christian’s duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Think not ye who are always mourning, that ye are guiltless in this respect, or imagine that ye can discharge your duty to your God without songs of praise. You are bound by the bonds of His love to bless His name so long as you live, and His praise should continually be in your mouth, for you are blessed, in order that you may bless Him; "this people have I formed for myself, they shall show forth my praise"; and if you do not praise God, you are not bringing forth the fruit which He, as the Divine Husbandman, has a right to expect at your hands. Let not your harp then hang upon the willows, but take it down, and strive, with a grateful heart, to bring forth its loudest music. Arise and chant His praise. With every morning’s dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, and God Himself will hearken from heaven and accept your music. "E’en so I love Thee, and will love, And in Thy praise will sing, Because Thou art my loving God, And my redeeming King."
Evening
A living dog is better than a dead lion.
Ecclesiastes 9:4
Life is a precious thing, and in its humblest form it is superior to death.
This truth is eminently certain in spiritual things. It is better to be the least in the kingdom of heaven than the greatest out of it. The lowest degree of grace is superior to the noblest development of unregenerate nature. Where the Holy Ghost implants divine life in the soul, there is a precious deposit which none of the refinements of education can equal. The thief on the cross excels Caesar on his throne; Lazarus among the dogs is better than Cicero among the senators; and the most unlettered Christian is in the sight of God superior to Plato. Life is the badge of nobility in the realm of spiritual things, and men without it are only coarser or finer specimens of the same lifeless material, needing to be quickened, for they are dead in trespasses and sins.
A living, loving, gospel sermon, however unlearned in matter and uncouth in style, is better than the finest discourse devoid of unction and power. A living dog keeps better watch than a dead lion, and is of more service to his master; and so the poorest spiritual preacher is infinitely to be preferred to the exquisite orator who has no wisdom but that of words, no energy but that of sound. The like holds good of our prayers and other religious exercises; if we are quickened in them by the Holy Spirit, they are acceptable to God through Jesus Christ, though we may think them to be worthless things; while our grand performances in which our hearts were absent, like dead lions, are mere carrion in the sight of the living God. O for living groans, living sighs, living despondencies, rather than lifeless songs and dead calms. Better anything than death. The snarlings of the dog of hell will at least keep us awake, but dead faith and dead profession, what greater curses can a man have? Quicken us, quicken us, O Lord!
2. "My Daily Meditation for the Circling Year" by J.H.Jowett
John 17:11-26
11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15 I pray not that you would take them from the world, but that you would keep them from the evil one.
16 They are not of the world even as I am not of the world.
17 Sanctify them in your truth. Your word is truth.
18 As you sent me into the world, even so I have sent them into the world.
19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20 Not for these only do I pray, but for those also who will believe in me through their word,
21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.
24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25 Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
WHITE ROBES IN THE STREETS
The man who has been fed with the "bread of life" must remain "in the world." The Lord gives no countenance to the life of the ascetic. Our sanctification is not to be gained by withdrawal and retreat. At the best, that would be a holiness sickly and anæmic, a coddled virtue devoid of firm muscle and iron nerve. Our Lord purposes a holiness which shall wear white robes in the streets, and shine like virgin snow in the market, and keep itself chivalrous and stately in the common fellowships of men.
"In the world," but "not of the world." The man who is fed on "the bread of life" is endowed with powers of resistance against "the noisome pestilence." The germs of worldly epidemics find no nutriment in him. "The prince of this world cometh, and hath nothing in Me." When an evil microbe finds no foothold it withers away. If I am not "of the world" I shall quite naturally and instinctively be able to resist "all the wiles of the devil."
And my Lord purposes me to have this positive, masculine holiness in order "that the world may believe." He wants disciples who will arrest the world by their glorious health, and by their invincible moral defences. He wants my purity to advertise His grace; He wants my faith to increase "the household of the faith."
3. "Yet Another Day - A Prayer for Every Day of the Year" by John H.Jowett
September 30th.
My Father, wilt Thou deliver me from the sins I love? Save me from my own sinful pleasures! Change my delights!
May I drink of the river of Thy pleasures! May I enter into the joy of my Lord!
4. "The Cheque Book of the Bank of Faith" by C.H.Spurgeon.
Open thy mouth wide, and I will fill it. Psalms 81:10
What an encouragement to pray! Our human notions would lead us to ask small things because our deservings are so small; but the Lord would have us request great blessings. Prayer should be as simple a matter as the opening of the mouth; it should be a natural, unconstrained utterance. When a man is earnest he opens his mouth wide, and our text urges us to be fervent in our supplications.
Yet it also means that we may make bold with God, and ask many and large blessings at his hands. Read the whole verse, and see the argument: "I am Jehovah, thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it." Because the Lord has given us so much he invites us to ask for more, yea, to expect more.
See how the little birds in their nests seem to be all mouth when the mother comes to feed them. Let it be the same with us. Let us take in grace at every door. Let us drink it in as a sponge sucks up the water in which it lies. God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yea, let our alarm make us open our mouths with a child's cry. The opened mouth shall be filled by the Lord himself. So be it unto us, O Lord, this day.
5. "The Morning Message" by G.Campbell Morgan.
This man receiveth sinners and eateth with them.
Luke 15:2
Take hold of the man who by reason of his unfitness cannot survive. Fling him out of your enterprises, spurn him from your society, and Christ says: That is the man I am after. "I came to seek and save that which was lost."
6. "An Evening Meditation" taken from "Searchlights from the Word" by G.Campbell Morgan.
They which have believed God may be careful to maintain good works.
Titus 3:8
The alternative reading suggested in the Revised Version, "careful to profess honest occupations," helps us to understand what was in the mind of the Apostle when he wrote these words. The whole chapter reveals the kind of world in the midst of which these Cretan Christians were living. It was characterized by insubordination to authority, by laziness, by disaffection and contention, and by every form of evil excess. Moreover, it was intellectually a world of wrangling and disputes over all sorts of things. In the midst of such conditions the Christians stood fundamentally as those who believed God. To believe God is to believe His Word, His revelation of the true order of life. Those who stood on that belief could testify to the power of it in no better way than that of good works, that is, by following a quiet and diligent life of devotion to duty, in callings which in themselves were honest. And that is always so. There is no more powerful force for rebuking all evil things, whether of conduct or of opinion, than that of the quiet, strong, persistent life of man or woman who goes on from day to day doing the duties of the day well, cheerfully, and with joy. It is not easy; and that is recognized in the very verb employed. They are "to be careful"; that is, they are to make it a study, to take thought about it. It is not easy, but it is worth-while.
Note: To the best of our knowledge we are of the understanding that the above material, all published before 1926 and freely available elsewhere on the internet in various formats, is in the public domain.