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2 Thessalonians Chapter 1

1 Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds,

4 so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure.

5 This is an obvious sign of the righteous judgement of God, to the end that you may be counted worthy of God's Kingdom, for which you also suffer.

6 Since it is a righteous thing with God to repay affliction to those who afflict you,

7 and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

8 punishing those who don't know God, and to those who don't obey the Good News of our Lord Jesus,

9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,

10 when he comes in that day to be glorified in his saints and to be admired amongst all those who have believed, because our testimony to you was believed.

11 To this end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and work of faith with power,

12 that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.


Verse 3 (Brothers)
The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."
Verse 12 (Lord Jesus)
Textus Receptus adds "Christ"

Version: World English Bible

2 Thessalonians Chapter 1 Guide

Evidently, this letter was intended primarily to correct certain mistakes which the Thessalonians were making concerning the Second Advent. They were failing to distinguish between the two phases, the Day of the Lord and the coming of the Lord. In his introduction the apostle again referred to their faith and their love, but not to their hope. The peculiar peril now threatening them was to be found in this matter.

The apostle proceeded to deal with "the revelation of the Lord Jesus." He is to be revealed "from heaven with the angels of His power in flaming fire." The revealing is to be for a definite purpose. It will exclude from His face and His glory all who are disobedient. The connection of the saints with that apocalypse is declared to be rest first, and, finally, they are to constitute the medium through which the Lord Jesus' glory will be manifested and marvelled at. The terrors of His revealing are not for the saints, and in the age following His revelation the saints are to be associated with Him, and to be the channels through which the truth of His glory will be made known.

"To that end," that is, with such a consummation in view, the apostle proved that God might count them worthy of such calling, fulfilling every desire and good work, the deepest desire of his heart being that at last, in the fullness of interrelation, Christ might be glorified in them, and they in Christ.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.