Mark Chapter 1
1 The beginning of the Good News of Jesus Christ, the Son of God.
2 As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you:
3 the voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' "
4 John came baptising in the wilderness and preaching the baptism of repentance for forgiveness of sins.
5 All the country of Judea and all those of Jerusalem went out to him. They were baptised by him in the Jordan river, confessing their sins.
6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey.
7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
8 I baptised you in water, but he will baptise you in the Holy Spirit."
9 In those days, Jesus came from Nazareth of Galilee, and was baptised by John in the Jordan.
10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
12 Immediately the Spirit drove him out into the wilderness.
13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.
14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God's Kingdom,
15 and saying, "The time is fulfilled, and God's Kingdom is at hand! Repent, and believe in the Good News."
16 Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
17 Jesus said to them, "Come after me, and I will make you into fishers for men."
18 Immediately they left their nets, and followed him.
19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
24 saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
25 Jesus rebuked him, saying, "Be quiet, and come out of him!"
26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.
27 They were all amazed, so that they questioned amongst themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"
28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
30 Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
31 He came and took her by the hand, and raised her up. The fever left her immediately, and she served them.
32 At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
33 All the city was gathered together at the door.
34 He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
36 Simon and those who were with him searched for him.
37 They found him and told him, "Everyone is looking for you."
38 He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because I came out for this reason."
39 He went into their synagogues throughout all Galilee, preaching and casting out demons.
40 A leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."
41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
42 When he had said this, immediately the leprosy departed from him, and he was made clean.
43 He strictly warned him, and immediately sent him out,
44 and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
- Verse 2 (Behold)
- "Behold" means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
- Verse 2
- Malachi 3:1
- Verse 3
- Isaiah 40:3
- Verse 4 (baptising)
- or, immersing
- Verse 8 (in)
- The Greek word (en) translated here as "in" could also be translated as "with" in some contexts.
- Verse 31 (immediately)
- Nestle-Aland/United Bible Societies critical text Greek New Testament omits "immediately".
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Mark Chapter 1 Guide
The introductory words of this Gospel according to Mark are characterized by brevity. Mark at once announces his theme, "The beginning of the Gospel of Jesus Christ, the Son of God," and then in rapid, clear sentences declares the mission and message of the forerunner.
The Man of God's will comes from the obedience of Nazareth to the obedience of the life of public ministry. As to words, how brief the story of the temptation, yet how much force and meaning are compressed into it. Four points are especially to be noticed.
- "The Spirit driveth Him."
- "He was in the wilderness forty days, tempted of Satan."
- "He was with the wild beasts."
- "The angels ministered unto Him."
The calling of two pairs of brothers is recorded. This was the call to service, "I will make you to become fishers of men."
A remarkable testimony to Jesus Christ was borne by a demon, "Thou art the Holy One of God." What a confession of the victory of Christ! In spite of all the attacks of hell, He was still untouched, unharmed of evil. From the synagogue our Lord passed to the home. His hand of gentle love and omnipotent force takes hold of the dry, fevered hand of a woman, and imparts the coolness of healing and the power to serve.
News of the two miracles spread, and the crowds gathered. With perfect ease our Lord healed many, and cast out many demons! Such pressure of the crowds made it necessary that He hold communion with the Father. Next morning, very early, while darkness still lingered, He rose before any of the others, and stole away to a desert place to commune with God.
The disciples told Him that all were seeking Him, and He immediately decided to go elsewhere. The story of the leper is full of a subtle charm that never loses its power over the hearts of men. The quick “I will” of Jesus, the touch proving at once His great tenderness toward the man, and His perfect confidence in Himself, are exquisite illustrations of the grace and tenderness of this "Servant of all."
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Mark Chapter 1 Commentary
- The office of John the Baptist. -- (1-8)
- The baptism and temptation of Christ. -- (9-13)
- Christ preaches and calls disciples. -- (14-22)
- He casts out an unclean spirit. -- (23-28)
- He heals many diseased. -- (29-39)
- He heals a leper. -- (40-45)
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?
Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.
We have here Christ's cleansing of a leper. It teaches us to apply to the Saviour with great humility, and with full submission to his will, saying, "Lord, if thou wilt," without any doubt of Christ's readiness to help the distressed. See also what to expect from Christ; that according to our faith it shall be to us. The poor leper said, If thou wilt. Christ readily wills favours to those who readily refer themselves to his will. Christ would have nothing done that looked like seeking praise of the people. But no reasons now exist why we should hesitate to spread the praises of Christ.
From the "Concise Commentary on the Bible" by Matthew Henry.