John Chapter 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made through him. Without him, nothing was made that has been made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness hasn't overcome it.
6 There came a man, sent from God, whose name was John.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 He was not the light, but was sent that he might testify about the light.
9 The true light that enlightens everyone was coming into the world.
10 He was in the world, and the world was made through him, and the world didn't recognise him.
11 He came to his own, and those who were his own didn't receive him.
12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 The Word became flesh, and lived amongst us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' "
16 From his fullness we all received grace upon grace.
17 For the law was given through Moses. Grace and truth were realised through Jesus Christ.
18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.
19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
20 He declared, and didn't deny, but he declared, "I am not the Christ."
21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."
22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
24 The ones who had been sent were from the Pharisees.
25 They asked him, "Why then do you baptise, if you are not the Christ, nor Elijah, nor the prophet?"
26 John answered them, "I baptise in water, but amongst you stands one whom you don't know.
27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."
28 These things were done in Bethany beyond the Jordan, where John was baptising.
29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'
31 I didn't know him, but for this reason I came baptising in water: that he would be revealed to Israel."
32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 I didn't recognise him, but he who sent me to baptise in water said to me, 'On whomever you will see the Spirit descending and remaining on him is he who baptises in the Holy Spirit.'
34 I have seen, and have testified that this is the Son of God."
35 Again, the next day, John was standing with two of his disciples,
36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
37 The two disciples heard him speak, and they followed Jesus.
38 Jesus turned and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 One of the two who heard John and followed him was Andrew, Simon Peter's brother.
41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."
44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"
51 He said to him, "Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
- Verse 5 (overcome)
- The word translated "overcome" can also be translated "comprehended." It refers to getting a grip on an enemy to defeat him.
- Verse 18 (Son)
- Nestle-Aland/United Bible Societies critical text Greek New Testament reads "God"
- Verse 23
- Isaiah 40:3
- Verse 29 (Behold)
- "Behold" means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
- Verse 39 (tenth hour)
- 4:00 p.m.
- Verse 41 (Christ)
- "Messiah" (Hebrew) and "Christ" (Greek) both mean "Anointed One".
- Verse 42 (Cephas)
- "Cephas" (Aramaic) and "Peter" (Greek) both mean "Rock".
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John Chapter 1 Guide
The Gospel of John brings us into the profoundest facts concerning the Person of Jesus. The first eighteen verses constitute the introduction to the whole Book. The main declaration is found by bringing together verses John 1:1; John 1:14; John 1:18. In these the Eternal is linked to the temporal, and the temporal is revealed as the interpretation of the Eternal.
The rest of the prologue consists of three parentheses.
- Verses John 1:2-13, in which the glories of the Word are revealed in the varied processes of God's relation to humanity.
- Verse John 1:14, an exclamation by John over the glory he beheld.
- Verses John 1:15-17, which give the double witness of John the Baptist and John the Apostle.
The remainder of the chapter contains an account of John's conflict with the rulers, and of the first things in the ministry of Jesus as Messiah as He gathered His earliest disciples. In it we see a group of men of different temperaments coming into contact with Him, and we observe His varying methods with them, and His winning them to Himself as we hear their differing names and titles for Him, all unified in a recognition of His authority.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
John Chapter 1 Commentary
- The Divinity of Christ. -- (1-5)
- His Divine and human nature. -- (6-14)
- John the Baptist's testimony to Christ. -- (15-18)
- John's public testimony concerning Christ. -- (19-28)
- Other testimonies of John concerning Christ. -- (29-36)
- Andrew and another disciple follow Jesus. -- (37-42)
- Philip and Nathanael called. -- (43-51)
The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.
John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was a world of his own making. Yet the world knew him not. When he comes as a Judge, the world shall know him. Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. All the children of God are born again. This new birth is through the word of God as the means, 1Pe 1:23, and by the Spirit of God as the Author. By his Divine presence Christ always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal.
As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us. The law of God is holy, just, and good; and we should make the proper use of it. But we cannot derive from it pardon, righteousness, or strength. It teaches us to adorn the doctrine of God our Saviour, but it cannot supply the place of that doctrine. As no mercy comes from God to sinners but through Jesus Christ, no man can come to the Father but by him; no man can know God, except as he is made known in the only begotten and beloved Son.
John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized the people with water as a profession of repentance, and as an outward sign of the spiritual blessings to be conferred on them by the Messiah, who was in the midst of them, though they knew him not, and to whom he was unworthy to render the meanest service.
John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.
The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites them to come without delay. Now is the accepted time, 2Co 6:2. It is good for us to be where Christ is, wherever it be. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so.
See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.
From the "Concise Commentary on the Bible" by Matthew Henry.