Gene Exod Levi Numb Deut Josh Judg Ruth 1Sam 2Sam 1Kin 2Kin 1Chr 2Chr Ezra Nehe Esth Job_ Psal Prov Eccl Song Isai Jere Lame Ezek Dani Hose Joel Amos Obad Jona Mica Nahu Haba Zeph Hagg Zech Mala Matt Mark Luke John Acts Roma 1Cor 2Cor Gala Ephe Phil Colo 1The 2The 1Tim 2Tim Titu Phle Hebr Jame 1Pet 2Pet 1Joh 2Joh 3Joh Jude Reve

01

Philemon Chapter 1

1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,

2 to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I thank my God always, making mention of you in my prayers,

5 hearing of your love and of the faith which you have towards the Lord Jesus, and towards all the saints,

6 that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus.

7 For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

8 Therefore though I have all boldness in Christ to command you that which is appropriate,

9 yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.

10 I beg you for my child, whom I have become the father of in my chains, Onesimus,

11 who once was useless to you, but now is useful to you and to me.

12 I am sending him back. Therefore receive him, that is, my own heart,

13 whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.

14 But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.

15 For perhaps he was therefore separated from you for a while, that you would have him forever,

16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

17 If then you count me a partner, receive him as you would receive me.

18 But if he has wronged you at all or owes you anything, put that to my account.

19 I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).

20 Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.

21 Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.

22 Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

23 Epaphras, my fellow prisoner in Christ Jesus, greets you,

24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of our Lord Jesus Christ be with your spirit. Amen.

Footnotes

Verse 10 (Onesimus)
Onesimus means "useful".

Version: World English Bible


Philemon Chapter 1 Guide

The letter to Philemon is of a personal nature. In all probability Philemon was a native of Colossae, and a member of the Church there. While the letter is addressed to him, his whole household and the whole Church were included.

The apostle began by expressing his thankfulness for Philemon. His purpose was to seek an action by Philemon in harmony with his Christian position. The real reason of the letter emerges when Paul appealed to Philemon, rather than commanded him, to certain action in the case of Onesimus, his runaway slave. Paul based his appeal on his personal love, the fact that he was such a one as "Paul the aged"; and also on the change that had been wrought in the man Onesimus. He drew two portraits of the man by the use of two words. He had been "unprofitable." He was now "profitable," or, to be more correct, he was "well profitable," that is, completely so. Therefore the appeal to Philemon was to take Onesimus back because of the change that had taken place in him, and to receive him no longer as a slave but as a brother.

The letter closed with the expression of the apostle's hope that he would be able to visit Philemon, and the request that a lodging be prepared for him. Salutations from the little group who were with him in Rome and the benediction brought the letter to its close. The benediction had to do with grace, which is here described as "the grace of our Lord Jesus Christ." Of course, it was the grace of God, but it is here described as that of our Lord Jesus Christ, because in Him was manifested the effect of the grace of God in human life.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.