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Job Chapter 1

1 There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.

2 There were born to him seven sons and three daughters.

3 His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.

4 His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.

5 It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Job did so continually.

6 Now on the day when God's sons came to present themselves before the LORD, Satan also came amongst them.

7 The LORD said to Satan, "Where have you come from?" Then Satan answered the LORD, and said, "From going back and forth in the earth, and from walking up and down in it."

8 The LORD said to Satan, "Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."

9 Then Satan answered the LORD, and said, "Does Job fear God for nothing?

10 Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.

11 But stretch out your hand now, and touch all that he has, and he will renounce you to your face."

12 The LORD said to Satan, "Behold, all that he has is in your power. Only on himself don't stretch out your hand." So Satan went out from the presence of the LORD.

13 It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother's house,

14 that there came a messenger to Job, and said, "The oxen were ploughing, and the donkeys feeding beside them,

15 and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."

16 While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burnt up the sheep and the servants, and consumed them, and I alone have escaped to tell you."

17 While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."

18 While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their oldest brother's house,

19 and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you."

20 Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshipped.

21 He said, "Naked I came out of my mother's womb, and naked will I return there. The LORD gave, and the LORD has taken away. Blessed be the LORD's name."

22 In all this, Job didn't sin, nor charge God with wrongdoing.

Footnotes

Verse 1 (God)
The Hebrew word rendered "God" is Elohim.
Verse 6 (LORD)
When rendered in ALL CAPITAL LETTERS, "LORD" or "GOD" is the translation of God's Proper Name.
Verse 12 (Behold)
"Behold" means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

Version: World English Bible


Job Chapter 1 Guide

In magnificence of argument and beauty of style this Book is one of the grandest in the divine Library. The story of Job is presented in dramatic form.

It opens with a picture of Job. He is seen in three respects: first, as to character. The opening verses declare him to be "perfect and upright, and one that feared God and eschewed evil." The language is simple, and suggests that high integrity which never fails to command respect. In the second place, he is seen in the midst of his home life, rejoicing in his children, not attempting to stay their festivity, while yet anxious concerning their character. Finally, he is revealed to us as a man of great wealth. The combination is rare and remarkable. The man stands before us, a strong and majestic figure, upright and tender, just and gracious; in the language of the chronicler, the "greatest of all the children of the east."

Then we are confronted with a most startling situation. Heaven is seen in argument with hell about earth. God is heard in defence of a man against Satan. The angel messengers of the Most High are seen gathering to Him in counsel. Among them was one, like them in nature, and yet unlike. He is here named the adversary. His estimate of Job was that his attitude toward God was based on pure selfishness, and that if what Job possessed was taken from him he would cease to be loyal to the throne of God. To the adversary permission was given to deal with the possessions of Job. To this permission bounds were set beyond which he might not go. The person of the patriarch was not to be touched. The storm broke on the head of Job. All the advantage seemed to be with the enemy, for up to a certain point Job was powerless against him. There was, however, an inner citadel which the enemy could not touch. Satan is revealed here in startling light. His malice is seen in the choice of time. He strikes in the midst of festivity. His persistence is manifest in that he proceeds to the uttermost bound of the permission is limitation is evident in that he cannot transgress that bound.

The answer of Job to the sweeping storm was characterized by heroism and vast breadth of outlook. There was no affectation of stoicism. He was afflicted, and showed it in all the outward signs of mourning. In the midst of these, however, he turned to the highest act of life, and bowed in reverential worship. His words were of the profoundest philosophy. He recognized that man is more than the things he gathers about him. His beginning and his ending are in nakedness. Discerning the hand of the Lord in bane as well as in blessing, he lifted to Him, out of the midst of dire calamity, the sacrifice of praise. Thus the adversary's lie in the council of heaven was disproved.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.