Colossians Chapter 1
1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
2 to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ.
3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
4 having heard of your faith in Christ Jesus and of the love which you have towards all the saints,
5 because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News
6 which has come to you, even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth,
7 even as you learnt of Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf,
8 who also declared to us your love in the Spirit.
9 For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God,
11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,
12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light,
13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love,
14 in whom we have our redemption, the forgiveness of our sins.
15 He is the image of the invisible God, the firstborn of all creation.
16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.
17 He is before all things, and in him all things are held together.
18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.
19 For all the fullness was pleased to dwell in him,
20 and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.
21 You, being in past times alienated and enemies in your mind in your evil deeds,
22 yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,
23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven, of which I, Paul, was made a servant.
24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly,
25 of which I was made a servant according to the stewardship of God which was given me towards you to fulfil the word of God,
26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,
27 to whom God was pleased to make known what are the riches of the glory of this mystery amongst the Gentiles, which is Christ in you, the hope of glory.
28 We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
29 for which I also labour, striving according to his working, which works in me mightily.
Footnotes
- Verse 2 (Brothers)
- The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."
- Verse 7 (your)
- Nestle-Aland/United Bible Societies critical text Greek New Testament reads "our"
- Verse 14 (redemption)
- Textus Receptus adds "through his blood,"
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Colossians Chapter 1 Guide
This letter is correlative to the Ephesians, and shows the glory of the Head of the Church as at her disposal. After expressing his thankfulness for the faith, love, and hope of the saints, Paul tells them that he was praying that they might be filled with the knowledge of His will," and declares that the reason of such prayer is that they may "walk worthily of the Lord."
Provision is made for this in the twofold fact that they have been "delivered" and "translated." Set free from the dominion of sin, they are "translated ... into the Kingdom of the Son of His love." It is here that Paul set forth the glories of the Person of the Redeemer in a passage that is unique for its revealing beauty. Of the invisible God, He is the Image. As to the creation, He is the Firstborn, that is, the One who has pre-eminence both as Originator and Sustainer. As to the Church, He is the Head, and now is described as "First-born from the dead." The apostle summarized the whole truth concerning the glories of the Person of Christ in his declaration, "It was the good pleasure of the Father that in Him should all the fullness dwell."
It is the purpose of God, through Christ, "to reconcile all things to Himself." The means of reconciliation is the Cross. The issue of the reconciliation is that those who were "alienated ... enemies in your mind in your evil works" are to become "holy ... without blemish ... unreprovable." In this connection the apostle claims that to him had been committed the stewardship of the truth concerning the Church as the medium through which the glorious purpose of God would be accomplished. Therefore, the aim of this epistle, and, indeed, of all apostolic work is admonishing and teaching every man toward the realization of perfection in Christ, because that issues in the perfecting of the whole Church.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Colossians Chapter 1 Commentary
Chapter Outline
- The apostle Paul salutes the Colossians, and blesses God for their faith, love, and hope. -- (1-8)
- Prays for their fruitfulness in spiritual knowledge. -- (9-14)
- Gives a glorious view of Christ. -- (15-23)
- And sets out his own character, as the apostle of the Gentiles. -- (24-29)
Verses 1-8
All true Christians are brethren one to another. Faithfulness runs through every character and relation of the Christian life. Faith, hope, and love, are the three principal graces in the Christian life, and proper matter for prayer and thanksgiving. The more we fix our hopes on the reward in the other world, the more free shall we be in doing good with our earthly treasure. It was treasured up for them, no enemy could deprive them of it. The gospel is the word of truth, and we may safely venture our souls upon it. And all who hear the word of the gospel, ought to bring forth the fruit of the gospel, obey it, and have their principles and lives formed according to it. Worldly love arises, either from views of interest or from likeness in manners; carnal love, from the appetite for pleasure. To these, something corrupt, selfish, and base always cleaves. But Christian love arises from the Holy Spirit, and is full of holiness. (Col 1:9-14)
Verses 9-14
The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. Good words will not do without good works. He who undertakes to give strength to his people, is a God of power, and of glorious power. The blessed Spirit is the author of this. In praying for spiritual strength, we are not straitened, or confined in the promises, and should not be so in our hopes and desires. The grace of God in the hearts of believers is the power of God; and there is glory in this power. The special use of this strength was for sufferings. There is work to be done, even when we are suffering. Amidst all their trials they gave thanks to the Father of our Lord Jesus, whose special grace fitted them to partake of the inheritance provided for the saints. To bring about this change, those were made willing subjects of Christ, who were slaves of Satan. All who are designed for heaven hereafter, are prepared for heaven now. Those who have the inheritance of sons, have the education of sons, and the disposition of sons. By faith in Christ they enjoyed this redemption, as the purchase of his atoning blood, whereby forgiveness of sins, and all other spiritual blessings were bestowed. Surely then we shall deem it a favour to be delivered from Satan's kingdom and brought into that of Christ, knowing that all trials will soon end, and that every believer will be found among those who come out of great tribulation.
Verses 15-23
Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. He was born or begotten before all the creation, before any creature was made; which is the Scripture way of representing eternity, and by which the eternity of God is represented to us. All things being created by Him, were created for him; being made by his power, they were made according to his pleasure, and for his praise and glory. He not only created them all at first, but it is by the word of his power that they are upheld. Christ as Mediator is the Head of the body, the church; all grace and strength are from him; and the church is his body. All fulness dwells in him; a fulness of merit and righteousness, of strength and grace for us. God showed his justice in requiring full satisfaction. This mode of redeeming mankind by the death of Christ was most suitable. Here is presented to our view the method of being reconciled. And that, notwithstanding the hatred of sin on God's part, it pleased God to reconcile fallen man to himself. If convinced that we were enemies in our minds by wicked works, and that we are now reconciled to God by the sacrifice and death of Christ in our nature, we shall not attempt to explain away, nor yet think fully to comprehend these mysteries; but we shall see the glory of this plan of redemption, and rejoice in the hope set before us. If this be so, that God's love is so great to us, what shall we do now for God? Be frequent in prayer, and abound in holy duties; and live no more to yourselves, but to Christ. Christ died for us. But wherefore? That we should still live in sin? No; but that we should die to sin, and live henceforth not to ourselves, but to Him.
Verses 24-29
Both the sufferings of the Head and of the members are called the sufferings of Christ, and make up, as it were, one body of sufferings. But He suffered for the redemption of the church; we suffer on other accounts; for we do but slightly taste that cup of afflictions of which Christ first drank deeply. A Christian may be said to fill up that which remains of the sufferings of Christ, when he takes up his cross, and after the pattern of Christ, bears patiently the afflictions God allots to him. Let us be thankful that God has made known to us mysteries hidden from ages and generations, and has showed the riches of his glory among us. As Christ is preached among us, let us seriously inquire, whether he dwells and reigns in us; for this alone can warrant our assured hope of his glory. We must be faithful to death, through all trials, that we may receive the crown of life, and obtain the end of our faith, the salvation of our souls.
From the "Concise Commentary on the Bible" by Matthew Henry.