Job Chapter 22
1 Then Eliphaz the Temanite answered,
2 "Can a man be profitable to God? Surely he who is wise is profitable to himself.
3 Is it any pleasure to the Almighty that you are righteous? Or does it benefit him that you make your ways perfect?
4 Is it for your piety that he reproves you, that he enters with you into judgement?
5 Isn't your wickedness great? Neither is there any end to your iniquities.
6 For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.
7 You haven't given water to the weary to drink, and you have withheld bread from the hungry.
8 But as for the mighty man, he had the earth. The honourable man, he lived in it.
9 You have sent widows away empty, and the arms of the fatherless have been broken.
10 Therefore snares are around you. Sudden fear troubles you,
11 or darkness, so that you can not see, and floods of waters cover you.
12 "Isn't God in the heights of heaven? See the height of the stars, how high they are!
13 You say, 'What does God know? Can he judge through the thick darkness?
14 Thick clouds are a covering to him, so that he doesn't see. He walks on the vault of the sky.'
15 Will you keep the old way, which wicked men have trodden,
16 who were snatched away before their time, whose foundation was poured out as a stream,
17 who said to God, 'Depart from us;' and, 'What can the Almighty do for us?'
18 Yet he filled their houses with good things, but the counsel of the wicked is far from me.
19 The righteous see it, and are glad. The innocent ridicule them,
20 saying, 'Surely those who rose up against us are cut off. The fire has consumed their remnant.'
21 "Acquaint yourself with him, now, and be at peace. By it, good will come to you.
22 Please receive instruction from his mouth, and lay up his words in your heart.
23 If you return to the Almighty, you will be built up, if you put away unrighteousness far from your tents.
24 Lay your treasure in the dust, the gold of Ophir amongst the stones of the brooks.
25 The Almighty will be your treasure, and precious silver to you.
26 For then you will delight yourself in the Almighty, and will lift up your face to God.
27 You will make your prayer to him, and he will hear you. You will pay your vows.
28 You will also decree a thing, and it will be established to you. Light will shine on your ways.
29 When they cast down, you will say, 'be lifted up.' He will save the humble person.
30 He will even deliver him who is not innocent. Yes, he will be delivered through the cleanness of your hands."
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Job Chapter 22 Guide
Here begins the third cycle in the controversy, and again EIiphaz is the first speaker. His address consisted of two movements. First, he made a definite charge against Job (1-20); and, second, he made his final appeal to Job (21-30). He approached his charge by practically declaring, in a series of questions, first, that a man's righteousness is no direct gain to God, and consequently that it is inconceivable that God punishes a man for his goodness. He then proceeded to declare the sins which, according to his philosophy, would naturally account for the suffering through which Job had passed. By adroit quotation of some of the things Job had said he attempted to account for the sins Job had committed.
Here Eliphaz made his great mistake. Without proof, save such as he was able to deduce from his own reasoning, he had charged Job with the most terrible crimes. Had his deductions been correct, the advice he now gave would indeed have been the highest and the best. What man needs in order himself to be blessed and to be made a blessing is the knowledge of God. This truth is declared, first, by the statement of human condition, and, consequently, by the declaration of the issues of fulfilment. The whole matter is first stated in the great words:
Acquaint now thyself with Him, and be at peace; Thereby good shall come unto thee.
The method by which the conditions are to be fulfilled is described. The law is to be received. There is to be return by putting away unrighteousness. All human treasure is to be abandoned as worthless. Then the answering God is described. Instead of earthly riches, treasure will be possession of the Almighty. In Him there will be delight, and communion with Him; through Him there will come triumph, and the result will be ability to deliver others.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Job Chapter 22 Commentary
Chapter Outline
- Eliphaz shows that a man's goodness profits not God. -- (1-4)
- Job accused of oppression. -- (5-14)
- The world before the flood. -- (15-20)
- Eliphaz exhorts Job to repentance. -- (21-30)
Verses 1-4
Eliphaz considers that, because Job complained so much of his afflictions, he thought God was unjust in afflicting him; but Job was far from thinking so. What Eliphaz says, is unjustly applied to Job, but it is very true, that when God does us good it is not because he is indebted to us. Man's piety is no profit to God, no gain. The gains of religion to men are infinitely greater than the losses of it. God is a Sovereign, who gives no account of his conduct; but he is perfectly wise, just, faithful, good, and merciful. He approves the likeness of his own holiness, and delights in the fruits of his Spirit; he accepts the thankful services of the humble believer, while he rejects the proud claim of the self-confident.
Verses 5-14
Eliphaz brought heavy charges against Job, without reason for his accusations, except that Job was visited as he supposed God always visited every wicked man. He charges him with oppression, and that he did harm with his wealth and power in the time of his prosperity.
Verses 15-20
Eliphaz would have Job mark the old way that wicked men have trodden, and see what the end of their way was. It is good for us to mark it, that we may not walk therein. But if others are consumed, and we are not, instead of blaming them, and lifting up ourselves, as Eliphaz does here, we ought to be thankful to God, and take it for a warning.
Verses 21-30
The answer of Eliphaz wrongly implied that Job had hitherto not known God, and that prosperity in this life would follow his sincere conversion. The counsel Eliphaz here gives is good, though, as to Job, it was built upon a false supposition that he was a stranger and enemy to God. Let us beware of slandering our brethren; and if it be our lot to suffer in this manner, let us remember how Job was treated; yea, how Jesus was reviled, that we may be patient. Let us examine whether there may not be some colour for the slander, and walk watchfully, so as to be clear of all appearances of evil.
From the "Concise Commentary on the Bible" by Matthew Henry.