Job Chapter 18
1 Then Bildad the Shuhite answered,
2 "How long will you hunt for words? Consider, and afterwards we will speak.
3 Why are we counted as animals, which have become unclean in your sight?
4 You who tear yourself in your anger, will the earth be forsaken for you? Or will the rock be removed out of its place?
5 "Yes, the light of the wicked will be put out. The spark of his fire won't shine.
6 The light will be dark in his tent. His lamp above him will be put out.
7 The steps of his strength will be shortened. His own counsel will cast him down.
8 For he is cast into a net by his own feet, and he wanders into its mesh.
9 A snare will take him by the heel. A trap will catch him.
10 A noose is hidden for him in the ground, a trap for him on the path.
11 Terrors will make him afraid on every side, and will chase him at his heels.
12 His strength will be famished. Calamity will be ready at his side.
13 The members of his body will be devoured. The firstborn of death will devour his members.
14 He will be rooted out of the security of his tent. He will be brought to the king of terrors.
15 There will dwell in his tent that which is none of his. Sulphur will be scattered on his habitation.
16 His roots will be dried up beneath. His branch will be cut off above.
17 His memory will perish from the earth. He will have no name in the street.
18 He will be driven from light into darkness, and chased out of the world.
19 He will have neither son nor grandson amongst his people, nor any remaining where he lived.
20 Those who come after will be astonished at his day, as those who went before were frightened.
21 Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
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Job Chapter 18 Guide
Bildad now returned to the charge, and as was the case with Eliphaz it is perfectly evident from his opening rebuke that he was speaking under a sense of annoyance. He was wounded at the wrongs done to himself and his friends in that Job had treated them as "beasts," as "unclean."
He was angry, moreover, because he considered that Job's attitude threatened the moral order with violence, and he reminded Job that stable things could not be changed for his sake.
He then plunged at once into an elaborate declaration that the wicked are punished. This punishment he described in great detail, and with much force. He first declared the preliminary experience of the wicked. His light is "put out." It is a graphic description. His own spirit, "the spark of his fire," does not shine; and the light without is extinguished. Therefore, his steps are straitened, and "his own counsel" destroys him. His pathway without light to death is portrayed. Lacking the light, he falls into all kinds of snares and traps. Following his death he becomes extinct so far as earth is concerned. "His remembrance" perishes. He is "chased out of the world." He leaves behind him no children to enter into his inheritance.
Finally, Bildad declared:
Such are the dwellings of the unrighteous, And this is the place of him that knoweth not God.
The application is evident. He had described the circumstances through which Job had been passing as to all outward appearance; and finally said that such circumstances were those of the wicked.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Job Chapter 18 Commentary
Chapter Outline
- Bildad reproves Job. -- (1-4)
- Ruin attends the wicked. -- (5-10)
- The ruin of the wicked. -- (11-21)
Verses 1-4
Bildad had before given Job good advice and encouragement; here he used nothing but rebukes, and declared his ruin. And he concluded that Job shut out the providence of God from the management of human affairs, because he would not admit himself to be wicked.
Verses 5-10
Bildad describes the miserable condition of a wicked man; in which there is much certain truth, if we consider that a sinful condition is a sad condition, and that sin will be men's ruin, if they do not repent. Though Bildad thought the application of it to Job was easy, yet it was not safe nor just. It is common for angry disputants to rank their opponents among God's enemies, and to draw wrong conclusions from important truths. The destruction of the wicked is foretold. That destruction is represented under the similitude of a beast or bird caught in a snare, or a malefactor taken into custody. Satan, as he was a murderer, so he was a robber, from the beginning. He, the tempter, lays snares for sinners wherever they go. If he makes them sinful like himself, he will make them miserable like himself. Satan hunts for the precious life. In the transgression of an evil man there is a snare for himself, and God is preparing for his destruction. See here how the sinner runs himself into the snare.
Verses 11-21
Bildad describes the destruction wicked people are kept for, in the other world, and which in some degree, often seizes them in this world. The way of sin is the way of fear, and leads to everlasting confusion, of which the present terrors of an impure conscience are earnests, as in Cain and Judas. Miserable indeed is a wicked man's death, how secure soever his life was. See him dying; all that he trusts to for his support shall be taken from him. How happy are the saints, and how indebted to the lord Jesus, by whom death is so far done away and changed, that this king of terrors is become a friend and a servant! See the wicked man's family sunk and cut off. His children shall perish, either with him or after him. Those who consult the true honour of their family, and its welfare, will be afraid of withering all by sin. The judgments of God follow the wicked man after death in this world, as a proof of the misery his soul is in after death, and as an earnest of that everlasting shame and contempt to which he shall rise in the great day. The memory of the just is blessed, but the name of the wicked shall rot, Pr 10:7. It would be well if this report of wicked men would cause any to flee from the wrath to come, from which their power, policy, and riches cannot deliver them. But Jesus ever liveth to deliver all who trust in him. Bear up then, suffering believers. Ye shall for a little time have sorrow, but your Beloved, your Saviour, will see you again; your hearts shall rejoice, and your joy no man taketh away.
From the "Concise Commentary on the Bible" by Matthew Henry.