Mark Chapter 3
1 He entered again into the synagogue, and there was a man there who had his hand withered.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 He said to the man who had his hand withered, "Stand up."
4 He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
12 He sternly warned them that they should not make him known.
13 He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 He appointed twelve, that they might be with him, and that he might send them out to preach,
15 and to have authority to heal sicknesses and to cast out demons:
16 Simon (to whom he gave the name Peter);
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
20 The multitude came together again, so that they could not so much as eat bread.
21 When his friends heard it, they went out to seize him; for they said, "He is insane."
22 The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
23 He summoned them, and said to them in parables, "How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 If Satan has risen up against himself, and is divided, he can't stand, but has an end.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation."
30 -because they said, "He has an unclean spirit."
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
32 A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
33 He answered them, "Who are my mother and my brothers?"
34 Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
35 For whoever does the will of God is my brother, my sister, and mother."
Footnotes
- Verse 29 (subject to eternal condemnation)
- Nestle-Aland/United Bible Societies critical text Greek New Testament reads, "guilty of an eternal sin."
- Verse 32 (your sisters)
- Textus Receptus omits "your sisters"
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Mark Chapter 3 Guide
This is one of the few occasions on which it is said that Christ was angry. Particularly note the reason for His anger: "When He had looked round about on them with anger, being grieved at the hardening of their hearts." What a picture these next verses give us of the thronging of the crowds! Perhaps there is no other picture in the Gospels quite equal to it for life, and colour, and movement.
The time had now arrived for setting apart His workers.
- "He ... calleth unto Him whom He Himself would."
- "They went unto Him."
- "He appointed twelve, that they might be with Him, and that He might send them forth." The chosen are "appointed" to two things, first, to be with Him; and, second, to be sent forth.
Here is chronicled the effect which the news of His ceaseless activity had on His kinsfolk at Nazareth. These brothers of the Lord never had had any great confidence in Him, and in all probability He spoke out of the depth of His own experience when He said, "A man's foes shall be they of his own household."
No more solemn and awful words ever fell from the lips of Jesus than those in which He referred to "eternal sin" (see R.V.). That sin is the sin against the Holy Spirit, the deliberate, wilful, and final rejection of His ministry. His kinsfolk, the account of whose setting out to Him is contained in the earlier part of the chapter, here arrive. They were come, from whatever motive, to hinder Him in His work. It must have cost Him suffering to how that neither His mother nor His nearest relations understood that He was carrying out the will of God.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Mark Chapter 3 Commentary
Chapter Outline
- The withered hand healed. -- (1-5)
- The people resort to Christ. -- (6-12)
- The apostles called. -- (13-21)
- The blasphemy of the scribes. -- (22-30)
- Christ's relatives. -- (31-35)
Verses 1-5
This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the anger with which he will look upon them shortly, when the day of his wrath comes. The great healing day now is the sabbath, and the healing place the house of prayer; but the healing power is of Christ. The gospel command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, Christ, his power and grace, must have all the glory.
Verses 6-12
All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be delivered from the enemies of their souls.
Verses 13-21
Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.
Verses 22-30
It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness for the greatest sins and sinners; but by this sin, they would oppose the gifts of the Holy Ghost after Christ's ascension. Such is the enmity of the heart, that unconverted men pretend believers are doing Satan's work, when sinners are brought to repentance and newness of life.
Verses 31-35
It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.
From the "Concise Commentary on the Bible" by Matthew Henry.