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1 Corinthians Chapter 11

1 Be imitators of me, even as I also am of Christ.

2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonours his head.

5 But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.

6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

8 For man is not from woman, but woman from man;

9 for man wasn't created for the woman, but woman for the man.

10 For this cause the woman ought to have authority over her own head, because of the angels.

11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

12 For as woman came from man, so a man also comes through a woman; but all things are from God.

13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonour to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

16 But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

17 But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

18 For first of all, when you come together in the assembly, I hear that divisions exist amongst you, and I partly believe it.

19 For there also must be factions amongst you, that those who are approved may be revealed amongst you.

20 When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.

22 What, don't you have houses to eat and to drink in? Or do you despise God's assembly and put them to shame who don't have enough? What shall I tell you? Shall I praise you? In this I don't praise you.

23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

24 When he had given thanks, he broke it and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

25 In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

27 Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.

29 For he who eats and drinks in an unworthy way eats and drinks judgement to himself if he doesn't discern the Lord's body.

30 For this cause many amongst you are weak and sickly, and not a few sleep.

31 For if we discerned ourselves, we wouldn't be judged.

32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

33 Therefore, my brothers, when you come together to eat, wait for one another.

34 But if anyone is hungry, let him eat at home, lest your coming together be for judgement. The rest I will set in order whenever I come.


Verse 3 (head)
or, origin
Verse 3 (head)
or, origin
Verse 3 (head)
or, origin

Version: World English Bible

1 Corinthians Chapter 11 Guide

Another Corinthian question concerned the position of woman and her true attitude in the exercise of divinely bestowed gifts. He declared that woman's true position is subservience to man. The nature of that subservience, however, the apostle was also very careful to indicate. God is equal with Christ. God co-operates with Christ. God is the Head of Christ.

Then follows a touch of purely local colour. The women in Corinth itself, whose heads were shaven and went uncovered, were women of shame. The apostle therefore enjoined woman exercising gifts of ministry to do so with those outward manifestations of her true relationship to man which are proper and becoming. However, the great value to us of this teaching is its recognition of the right of women to pray and prophesy. The question of wearing a veil is of no permanent importance. Not wearing a covering for the head in this country has not the significance that it had in Corinth.

The last matter to be discussed was the Lord's Supper. Grave abuses had arisen, and in order to correct these abuses the apostle told the story of the institution of the Supper. In brief words, the apostle declared the value of the feast to the world. The arresting word is ''proclaim." The Supper of the Lord, observed by the saints from year to year, from century to century, is the one outward and visible sign and symbol of His death. It is to continue until He Himself shall return. Instituted in the concluding days of His First Advent, it must be maintained until He come.

And thus that dark betrayal night
With the last advent we unite,
By one long chain of loving rite,
Until He come.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.