The Bible: 1 Kings Chapter 14: with Audio and Commentary.

Version: World English Bible.

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1 Kings Chapter 14

1 At that time Abijah the son of Jeroboam became sick.

2 Jeroboam said to his wife, "Please get up and disguise yourself, so that you won't be recognised as Jeroboam's wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that I would be king over this people.

3 Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the child."

4 Jeroboam's wife did so, and arose, and went to Shiloh, and came to Ahijah's house. Now Ahijah could not see; for his eyes were set by reason of his age.

5 The LORD said to Ahijah, "Behold, Jeroboam's wife is coming to enquire of you concerning her son; for he is sick. Tell her such and such; for it will be, when she comes in, that she will pretend to be another woman."

6 So when Ahijah heard the sound of her feet as she came in at the door, he said, "Come in, Jeroboam's wife! Why do you pretend to be another? For I am sent to you with heavy news.

7 Go, tell Jeroboam, 'The LORD, the God of Israel, says: "Because I exalted you from amongst the people, and made you prince over my people Israel,

8 and tore the kingdom away from David's house, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,

9 but have done evil above all who were before you, and have gone and made for yourself other gods, molten images, to provoke me to anger, and have cast me behind your back;

10 therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.

11 The dogs will eat he who belongs to Jeroboam who dies in the city; and the birds of the sky will eat he who dies in the field: for the LORD has spoken it." '

12 Arise therefore, and go to your house. When your feet enter into the city, the child will die.

13 All Israel will mourn for him and bury him; for he only of Jeroboam will come to the grave, because in him there is found some good thing towards the LORD, the God of Israel, in the house of Jeroboam.

14 Moreover the LORD will raise up a king for himself over Israel, who will cut off the house of Jeroboam. This is the day! What? Even now.

15 For the LORD will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherah poles, provoking the LORD to anger.

16 He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."

17 Jeroboam's wife arose and departed, and came to Tirzah. As she came to the threshold of the house, the child died.

18 All Israel buried him and mourned for him, according to the LORD's word, which he spoke by his servant Ahijah the prophet.

19 The rest of the acts of Jeroboam, how he fought, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

20 The days which Jeroboam reigned were twenty two years, then he slept with his fathers, and Nadab his son reigned in his place.

21 Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. His mother's name was Naamah the Ammonitess.

22 Judah did that which was evil in the LORD's sight, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.

23 For they also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

24 There were also sodomites in the land. They did according to all the abominations of the nations which the LORD drove out before the children of Israel.

25 In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem,

26 and he took away the treasures of the LORD's house, and the treasures of the king's house. He even took away all of it, including all the gold shields which Solomon had made.

27 King Rehoboam made shields of bronze in their place, and committed them to the hands of the captains of the guard, who kept the door of the king's house.

28 It was so, that as often as the king went into the LORD's house, the guard bore them, and brought them back into the guard room.

29 Now the rest of the acts of Rehoboam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?

30 There was war between Rehoboam and Jeroboam continually.

31 Rehoboam slept with his fathers, and was buried with his fathers in David's city. His mother's name was Naamah the Ammonitess. Abijam his son reigned in his place.

Footnotes

Verse 10 (urinates on a wall)
or, male
Verse 15 (beyond the River)
That is, the Euphrates.

Version: World English Bible


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1 Kings Chapter 14 Guide

In the story now recorded God is seen acting in judgment. The sickness of the son of Jeroboam was the first stroke of punishment and in connection therewith the prophet Ahijah uttered the doom of the man who had so grievously sinned.

In the name of God he reminded him through his wife, that his exaltation to power had been by the act of God, and declared that, because of his sin he and all his were to be swept away.

In the meantime, the southern kingdom of Judah was also sinning. Thus so quickly after David the nation. Was steeped in idolatry, and utterly failed to bear to the surrounding nations testimony to the purity of the divine government, although such testimony constituted the very purpose for which the nation had been created.

To fail to fuIfil God's purpose is ever worse than to be merely useless. Peoples unrepentant because of the failure of the chosen become a scourge in the hand of God. This is seen in the invasion and spoliation of Judah by Shishak. The great principle uttered long after by Christ is seen here in its working. Salt which loses its savour is flung out, to be trodden under foot of men, whose corruption it ought to have prevented.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


1 Kings Chapter 14 Commentary

Chapter Outline

  1. Abijah being sick, his mother consults Ahijah. -- (1-6)
  2. The destruction of Jeroboam's house. -- (7-20)
  3. Rehoboam's wicked reign. -- (21-31)

Verses 1-6

"At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

Verses 7-20

Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.

Verses 21-31

Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.

From the "Concise Commentary on the Bible" by Matthew Henry.