The Bible: Deuteronomy Chapter 25: with Audio and Commentary.

Version: World English Bible.

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Deuteronomy Chapter 25

1 If there is a controversy between men, and they come to judgement and the judges judge them, then they shall justify the righteous and condemn the wicked.

2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number.

3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.

4 You shall not muzzle the ox when he treads out the grain.

5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband's brother shall go in to her, and take her as his wife, and perform the duty of a husband's brother to her.

6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

7 If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband's brother to me."

8 Then the elders of his city shall call him, and speak to him. If he stands and says, "I don't want to take her,"

9 then his brother's wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, "So shall it be done to the man who does not build up his brother's house."

10 His name shall be called in Israel, "The house of him who had his sandal removed."

11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts,

12 then you shall cut off her hand. Your eye shall have no pity.

13 You shall not have in your bag diverse weights, one heavy and one light.

14 You shall not have in your house diverse measures, one large and one small.

15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which the LORD your God gives you.

16 For all who do such things, all who do unrighteously, are an abomination to the LORD your God.

17 Remember what Amalek did to you by the way as you came out of Egypt;

18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn't fear God.

19 Therefore it shall be, when the LORD your God has given you rest from all your enemies all around, in the land which the LORD your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Footnotes


Version: World English Bible


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Deuteronomy Chapter 25 Guide

This chapter is a continuation of the two previous ones in giving varied instructions.

Punishments were to be righteously administered and were never to be excessive. It is interesting to notice what excessive punishment is to the mind of God. It is anything which makes our brother appear vile in our sight. Perhaps no word of these varied instructions reveals more clearly than this the divine sense of the rights of personality.

The next word was concerned with the wrong of muzzling the ox that treadeth out the corn. It would seem that whereas undoubtedly this was applicable first to animals, it also had a spiritual significance. At least it was so referred to by Paul (see 1 Corinthians 9:8­10).

The law of the kinsman redeemer, which provided for the perpetuation of the line of descent in Israel of one dying without issue was enunciated at this time. Just measures were insisted upon and the people were solemnly warned to maintain their antagonism to Amalek.

Moses' very lack of system or order in setting forth these sundry laws is in itself suggestive. It would seem to say to us that we may approach life in any of its activities or relationships, knowing that God is always interested; and, more, that He has a purpose and a method which it is our business to discover and obey.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Deuteronomy Chapter 25 Commentary

Chapter Outline

  1. Extent of punishment. -- (1-3)
  2. The ox that treadeth the corn. -- (4)
  3. Marriage of a brother's wife. -- (5-12)
  4. Of unjust weights. -- (13-16)
  5. War against Amalek. -- (17-19)

Verses 1-3

Every punishment should be with solemnity, that those who see it may be filled with dread, and be warned not to offend in like manner. And though the criminals must be shamed as well as put to pain, for their warning and disgrace, yet care should be taken that they do not appear totally vile. Happy those who are chastened of the Lord to humble them, that they should not be condemned with the world to destruction.

Verse 4

This is a charge to husbandmen. It teaches us to make much of the animals that serve us. But we must learn, not only to be just, but kind to all who are employed for the good of our better part, our souls, 1Co 9:9.

Verses 5-12

The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.

Verses 13-16

Dishonest gain always brings a curse on men's property, families, and souls. Happy those who judge themselves, repent of and forsake their sins, and put away evil things, that they may not be condemned of the Lord.

Verses 17-19

Let every persecutor and injurer of God's people take warning from the case of the Amalekites. The longer it is before judgement comes, the more dreadful will it be at last. Amalek may remind us of the foes of our souls. May we be enabled to slay all our lusts, all the corruptions both within and without, all the powers of darkness and of the world, which oppose our way to the blessed Saviour.

From the "Concise Commentary on the Bible" by Matthew Henry.