The Bible: Exodus Chapter 34: with Audio and Commentary.

Version: World English Bible.

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Exodus Chapter 34

1 The LORD said to Moses, "Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke.

2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.

3 No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain."

4 He chiselled two tablets of stone like the first; then Moses rose up early in the morning, and went up to Mount Sinai, as the LORD had commanded him, and took in his hand two stone tablets.

5 The LORD descended in the cloud, and stood with him there, and proclaimed the LORD's name.

6 The LORD passed by before him, and proclaimed, "The LORD! The LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,

7 keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."

8 Moses hurried and bowed his head towards the earth, and worshipped.

9 He said, "If now I have found favour in your sight, Lord, please let the Lord go amongst us, even though this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance."

10 He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people amongst whom you are shall see the work of the LORD; for it is an awesome thing that I do with you.

11 Observe that which I command you today. Behold, I will drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

12 Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare amongst you;

13 but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles;

14 for you shall worship no other god; for the LORD, whose name is Jealous, is a jealous God.

15 "Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;

16 and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.

17 "You shall make no cast idols for yourselves.

18 "You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out of Egypt.

19 "All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.

20 You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.

21 "Six days you shall work, but on the seventh day you shall rest: in ploughing time and in harvest you shall rest.

22 "You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.

23 Three times in the year all your males shall appear before the Lord GOD, the God of Israel.

24 For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year.

25 "You shall not offer the blood of my sacrifice with leavened bread. The sacrifice of the feast of the Passover shall not be left to the morning.

26 "You shall bring the first of the first fruits of your ground to the house of the LORD your God. "You shall not boil a young goat in its mother's milk."

27 The LORD said to Moses, "Write these words; for in accordance with these words I have made a covenant with you and with Israel."

28 He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

29 When Moses came down from Mount Sinai with the two tablets of the covenant in Moses' hand, when he came down from the mountain, Moses didn't know that the skin of his face shone by reason of his speaking with him.

30 When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.

31 Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.

32 Afterward all the children of Israel came near, and he gave them all the commandments that the LORD had spoken with him on Mount Sinai.

33 When Moses was done speaking with them, he put a veil on his face.

34 But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.

35 The children of Israel saw Moses' face, that the skin of Moses' face shone; so Moses put the veil on his face again, until he went in to speak with him.

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Version: World English Bible


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Exodus Chapter 34 Guide

Moses was called again into the mount and the promised unveiling was made to him. It consisted of a declaration by God of the truth concerning Himself, first, as to His nature and second, as to His methods with men. In these we have the merging of the two essential truths that God is love and God is light. He is full of compassion and yet absolutely holy, He forgives and yet cannot clear the guilty. It was strange and paradoxical, yet an infinite music, fully interpreted when Moses was superseded finally by the Son of God.

Following these things, the terms of a covenant between the people and God were enunciated. In view of this covenant they were to make no covenant with the people of the land to which they were going. We have no detailed account of the happenings of this second period in the mount, save that the tables of the law were written anew. Probably in holy silence, Moses looked deeply into the nature of God and thereby was further strengthened for the work that lay before him.

He returned to the people, his face radiant with the glory of this solemn period of communion. He was not conscious of the shining of his face until he learned it from the people. After the words of the law had been delivered, he put a veil on his face. It is in the New Testament we learn clearly the purpose of that veiling. "Moses ... put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away." Whether Moses understood that the fading of the glory on his face was symbolic of the ultimate passing away of the dispensation of Law it is impossible for us to say. It is equally impossible, however, for us to read this story without rejoicing in the fact that the glory which shines in the faces of those who hold communion with God through Jesus Christ increases ever unto the perfect light.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Exodus Chapter 34 Commentary

Chapter Outline

  1. The tables of the law renewed. (1-4)
  2. The name of the Lord proclaimed, The entreaty of Moses. (5-9)
  3. God's covenant. (10-17)
  4. The festivals. (18-27)
  5. The vail of Moses. (28-35)

Verses 1-4

When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means. But since the covenant then made with man was broken, the Lord has used the ministry of men, both in writing the law in the Scriptures, and in writing it in the heart. When God was reconciled to the Israelites, he ordered the tables to be renewed, and wrote his law in them. Even under the gospel of peace by Christ, the moral law continues to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the commands of it. The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart.

Verses 5-9

The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ's sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God's forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer's kingdom.

Verses 10-17

The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man, Pr 6:34; but in God it is holy and just displeasure. Those cannot worship God aright, who do not worship him only.

Verses 18-27

Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt.

  • The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits.
  • The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.

    Verses 28-35

    Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should acknowledge our offences.

    From the "Concise Commentary on the Bible" by Matthew Henry.