Hebrews Chapter 4
1 Let's fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
4 For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
5 and in this place again, "They will not enter into my rest."
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remains therefore a Sabbath rest for the people of God.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Let's therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let's hold tightly to our confession.
15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Let's therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Footnotes
- Verse 3
- Psalm 95:11
- Verse 4
- Genesis 2:2
- Verse 5
- Psalm 95:11
- Verse 7
- Psalm 95:7-8
Version: World English Bible
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Hebrews Chapter 4 Guide
The picture of the whole generation who perished in the wilderness is brought to mind, and the question is, What did they lack, and why did they perish? They did not lack the message of "good tidings." It was preached to them. They did not fail to hear the message. The reason was that "the word of hearing did not profit them, because it was not united by faith with them that heard." Where faith is lacking, the provisions of God are unavailing.
Nevertheless, the purpose of God abides, and seeing that some have failed, the offer is repeated, this time by the superior speech of the Son. Therefore the urgent appeal in the first verse.
Closely in connection, the writer deals with the superiority of the Son over Joshua. He completed that in human leadership in which Moses failed. He led the people in. Nevertheless they did not enter into rest.
The declaration unquestionably concerns the Son. "He that is entered into His rest hath Himself also rested from His works, as God did from His."
The writer then turned to the question of the superiority of Christ as Priest. Christ is revealed as One who has passed through the heavens, and now is seated at the right hand of the Majesty on high. On the basis of that believers are urged to hold fast their confession. The Son, as Priest, is "touched with the feeling of our infirmities." The second appeal, therefore, is, "Let us draw near with boldness." The boldness referred to is confidence in the understanding and tenderness and ability of the enthroned Priest.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Hebrews Chapter 4 Commentary
Chapter Outline
- Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. -- (1-10)
- Arguments and motives to faith and hope in our approaches to God. -- (11-16)
Verses 1-10
The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.
Verses 11-16
Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Ro 8:3; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.
From the "Concise Commentary on the Bible" by Matthew Henry.