James Chapter 2
1 My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
3 and you pay special attention to him who wears the fine clothing and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool"
4 haven't you shown partiality amongst yourselves, and become judges with evil thoughts?
5 Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
6 But you have dishonoured the poor man. Don't the rich oppress you, and personally drag you before the courts?
7 Don't they blaspheme the honourable name by which you are called?
8 However, if you fulfil the royal law according to the Scripture, "You shall love your neighbour as yourself," you do well.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
11 For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
12 So speak and so do, as men who are to be judged by a law of freedom.
13 For judgement is without mercy to him who has shown no mercy. Mercy triumphs over judgement.
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
15 And if a brother or sister is naked and in lack of daily food,
16 and one of you tells them, "Go in peace. Be warmed and filled;" yet you didn't give them the things the body needs, what good is it?
17 Even so faith, if it has no works, is dead in itself.
18 Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I will show you my faith by my works.
19 You believe that God is one. You do well. The demons also believe, and shudder.
20 But do you want to know, vain man, that faith apart from works is dead?
21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
22 You see that faith worked with his works, and by works faith was perfected.
23 So the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness," and he was called the friend of God.
24 You see then that by works, a man is justified, and not only by faith.
25 In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way?
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
Footnotes
- Verse 2 (synagogue)
- or, meeting
- Verse 8
- Leviticus 19:18
- Verse 11
- Exodus 20:14; Deuteronomy 5:18
- Verse 11
- Exodus 20:13; Deuteronomy 5:17
- Verse 23
- Genesis 15:6
Version: World English Bible
- About World English Bible (WEB)
- WEB Glossary
- WEB Web Site (source documents)
- Bible on one web page
- Download WEB (for MS Word)
Audio
To Listen to this Chapter
The mp3 Audio File should start to play in a new Tab. Then return to this Tab to follow the text whilst listening.
James Chapter 2 Guide
Proceeding, James dealt with the effect of faith on conduct. It makes it impossible to show any respect of persons on the ground of the possession of worldly wealth. To show such respect shows that the faith of Jesus Christ is not held. In His eyes wealth or poverty is nothing. The corrective, therefore, for such failure is to be found in the exercise of a faith like that of Christ, which, seeing God, respects men, and gives them the place of honour according to their relationship to Him.
In this connection is found one of the strongest passages in the whole of the letter, revealing the value of faith, and its utter uselessness where it fails to express itself in works. A faith that does not issue in conduct harmonizing with its profession cannot save, is dead in itself, and is barren. The interrelationship between faith and works is illustrated in the cases of Abraham and Rahab, the one the father of the faithful, and the other a woman outside the covenant. In each case faith was the vital principle, but it was demonstrated to be such by the works which it wrought. A faith which does not express itself in conduct is as dead as a body from which the spirit has departed.
The closing declaration summarizes all the section, and is, indeed, the central truth of the whole epistle. Faith will produce action true to the word which it professes to believe. If there be contradictory action, there is therefore no true faith. What man believes he actually does. Therefore true conduct is ever the outcome of true faith.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
James Chapter 2 Commentary
Chapter Outline
- All professions of faith are vain, if not producing love and justice to others. -- (1-13)
- The necessity of good works to prove the sincerity of faith, which otherwise will be of no more advantage than the faith of devils. -- (14-26)
Verses 1-13
Those who profess faith in Christ as the Lord of glory, must not respect persons on account of mere outward circumstances and appearances, in a manner not agreeing with their profession of being disciples of the lowly Jesus. St. James does not here encourage rudeness or disorder: civil respect must be paid; but never such as to influence the proceedings of Christians in disposing of the offices of the church of Christ, or in passing the censures of the church, or in any matter of religion. Questioning ourselves is of great use in every part of the holy life. Let us be more frequent in this, and in every thing take occasion to discourse with our souls. As places of worship cannot be built or maintained without expense, it may be proper that those who contribute thereto should be accommodated accordingly; but were all persons more spiritually-minded, the poor would be treated with more attention that usually is the case in worshipping congregations. A lowly state is most favourable for inward peace and for growth in holiness. God would give to all believers riches and honours of this world, if these would do them good, seeing that he has chosen them to be rich in faith, and made them heirs of his kingdom, which he promised to bestow on all who love him. Consider how often riches lead to vice and mischief, and what great reproaches are thrown upon God and religion, by men of wealth, power, and worldly greatness; and it will make this sin appear very sinful and foolish. The Scripture gives as a law, to love our neighbour as ourselves. This law is a royal law, it comes from the King of kings; and if Christians act unjustly, they are convicted by the law as transgressors. To think that our good deeds will atone for our bad deeds, plainly puts us upon looking for another atonement. According to the covenant of works, one breach of any one command brings a man under condemnation, from which no obedience, past, present, or future, can deliver him. This shows us the happiness of those that are in Christ. We may serve him without slavish fear. God's restraints are not a bondage, but our own corruptions are so. The doom passed upon impenitent sinners at last, will be judgment without mercy. But God deems it his glory and joy, to pardon and bless those who might justly be condemned at his tribunal; and his grace teaches those who partake of his mercy, to copy it in their conduct.
Verses 14-26
Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare profession may gain the good opinion of pious people; and it may procure, in some cases, worldly good things; but what profit will it be, for any to gain the whole world, and to lose their souls? Can this faith save him? All things should be accounted profitable or unprofitable to us, as they tend to forward or hinder the salvation of our souls. This place of Scripture plainly shows that an opinion, or assent to the gospel, without works, is not faith. There is no way to show we really believe in Christ, but by being diligent in good works, from gospel motives, and for gospel purposes. Men may boast to others, and be conceited of that which they really have not. There is not only to be assent in faith, but consent; not only an assent to the truth of the word, but a consent to take Christ. True believing is not an act of the understanding only, but a work of the whole heart. That a justifying faith cannot be without works, is shown from two examples, Abraham and Rahab. Abraham believed God, and it was reckoned unto him for righteousness. Faith, producing such works, advanced him to peculiar favours. We see then, ver. #(24), how that by works a man is justified, not by a bare opinion or profession, or believing without obeying; but by having such faith as produces good works. And to have to deny his own reason, affections, and interests, is an action fit to try a believer. Observe here, the wonderful power of faith in changing sinners. Rahab's conduct proved her faith to be living, or having power; it showed that she believed with her heart, not merely by an assent of the understanding. Let us then take heed, for the best works, without faith, are dead; they want root and principle. By faith any thing we do is really good; as done in obedience to God, and aiming at his acceptance: the root is as though it were dead, when there is no fruit. Faith is the root, good works are the fruits; and we must see to it that we have both. This is the grace of God wherein we stand, and we should stand to it. There is no middle state. Every one must either live God's friend, or God's enemy. Living to God, as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him.
From the "Concise Commentary on the Bible" by Matthew Henry.