Joshua Chapter 11
1 When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,
2 and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,
3 to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
4 They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.
5 All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
6 The LORD said to Joshua, "Don't be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire."
7 So Joshua came suddenly, with all the warriors, against them by the waters of Merom, and attacked them.
8 The LORD delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining.
9 Joshua did to them as the LORD told him. He hamstrung their horses and burnt their chariots with fire.
10 Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.
11 They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.
12 Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.
13 But as for the cities that stood on their mounds, Israel burnt none of them, except Hazor only. Joshua burnt that.
14 The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn't leave any who breathed.
15 As the LORD commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that the LORD commanded Moses.
16 So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;
17 from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.
18 Joshua made war a long time with all those kings.
19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.
20 For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
21 Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.
22 There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.
23 So Joshua took the whole land, according to all that the LORD spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war.
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Joshua Chapter 11 Guide
A new confederacy had now to be faced and fought. Conscious of their peril, the northern kings now joined in an attempt to break the power of those conquering hosts. Turning north, Joshua led an attack upon these kings and utterly routed them. He then turned back to Hazor with like results.
All this did not happen immediately. Indeed, we are told in the text that it had occupied "a long time." In all probability five years had elapsed from the death of Moses to this period.
Thus ended the unity of the action of the hosts of God. "The land had rest from war." Of course, there was still much to be done in the wav of conquest, but the power of the enemy was broken and the moment had arrived for the settlement of the land by the tribes of Israel. Afterward there was to be much fighting as occasion demanded, but the great preliminary war of conquest was practically over.
Great capital has often been made of this war of destruction and extermination, but it is manifestly unfair to criticize the action of the Hebrews without remembering what the Scriptures distinctly affirm its reason. Israel was the scourge of God on a corrupt people whose hearts God had hardened, that is, had made strong in order that they might be exterminated (verse Joshua 11:20 ). The reason and method of this hardening process we saw in the case of Pharaoh in the study of Exodus. The hardening of the heart, as then, resulted from long-continued rebellion and was the natural outcome thereof. Punishment fell only when in the highest interests of posterity the destruction of a people was necessary.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Joshua Chapter 11 Commentary
Chapter Outline
- Divers kings overcome at the waters of Merom. -- (1-9)
- Hazor is taken and burned. -- (10-14)
- All that country subdued, The Anakims cut off. -- (15-23)
Verses 1-9
The wonders God wrought for the Israelites were to encourage them to act vigorously themselves. Thus the war against Satan's kingdom, carried on by preaching the gospel, was at first forwarded by miracles; but being fully proved to be of God, we are now left to the Divine grace in the usual course, in the use of the sword of the Spirit. God encouraged Joshua. Fresh dangers and difficulties make it necessary to seek fresh supports from the word of God, which we have nigh unto us for use in every time of need. God proportions our trials to our strength, and our strength to our trials. Joshua's obedience in destroying the horses and chariots, shows his self-denial in compliance with God's command. The possession of things on which the carnal heart is prone to depend, is hurtful to the life of faith, and the walk with God; therefore it is better to be without worldly advantages, than to have the soul endangered by them. -- (Jos 11:10-14)
Verses 10-14
The Canaanites filled up the measure of their iniquity, and were, as a judgment, left to the pride, obstinacy, and enmity of their hearts, and to the power of Satan; all restraints being withdrawn, while the dispensations of Providence tended to drive them to despair. They brought on themselves the vengeance they justly merited, of which the Israelites were to be executioners, by the command the Lord gave to Moses.
Verses 15-23
Never let the sons of Anak be a terror to the Israel of God, for their day to fall will come. The land rested from war. It ended not in a peace with the Canaanites, that was forbidden, but in a peace from them. There is a rest, a rest from war, remaining for the people of God, into which they shall enter, when their warfare is accomplished. That which was now done, is compared with what had been said to Moses. God's word and his works, if viewed together, will be found mutually to set each other forth. If we make conscience of our duty, we need not question the performance of the promise. But the believer must never put off his armour, or expect lasting peace, till he closes his eyes in death; nay, as his strength and usefulness increase, he may expect more heavy trials; yet the Lord will not permit any enemies to assault the believer till he has prepared him for the battle. Christ Jesus ever lives to plead for his people, and their faith shall not fail, however Satan may be permitted to assault them. And however tedious, sharp, and difficult the believer's warfare, his patience in tribulation may be encouraged by the joyfulness of hope; for he will, ere long, rest from sin and from sorrow in the Canaan above.
From the "Concise Commentary on the Bible" by Matthew Henry.