Leviticus Chapter 16
1 The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;
2 and the LORD said to Moses, "Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
3 "Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.
4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.
5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
6 "Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
7 He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.
8 Aaron shall cast lots for the two goats: one lot for the LORD, and the other lot for the scapegoat.
9 Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.
10 But the goat on which the lot fell for the scapegoat shall be presented alive before the LORD, to make atonement for him, to send him away as the scapegoat into the wilderness.
11 "Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
12 He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil.
13 He shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die.
14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
15 "Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness.
17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
18 "He shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it around on the horns of the altar.
19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.
20 "When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.
21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready.
22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
23 "Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
24 Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
25 The fat of the sin offering he shall burn on the altar.
26 "He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
29 "It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner amongst you;
30 for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before the LORD.
31 It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.
32 The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.
33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
34 "This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as the LORD commanded Moses.
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Leviticus Chapter 16 Guide
The great Day of Atonement was perhaps the most important of the whole year in the Hebrew economy. On that day provision was made for dealing with the whole question of sin as known and unknown. When considering the sin and trespass offerings, we saw that in each case, in greater or less degree, the element of accountability was conditioned in knowledge. Sin, however, in the sight of God is still sin, even though committed in ignorance. All such must be dealt with.
Careful instructions were given for the observance of the day. It was the one day in the year on which the high priest entered into the Holy of Holies. Every arrangement was intended to impress the mind with the solemnity of approach to God and to emphasize the fact that man as a sinner has no right of access save as he approaches through sacrifice. It is significant that when the priest entered the Holiest of all he did not wear his gorgeous apparel, but was clothed in a garment of simple and pure white linen. Careful instructions, moreover, were given as to the attitude of the people on that day. They were to rest and afflict their souls, which means that the day must be observed as one of solemn fasting and humiliation in which they would remind themselves of the fact of their sin or the provision made for their cleansing and of the consequent right of approach to God in worship.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Leviticus Chapter 16 Commentary
Chapter Outline
- The great day of atonement. -- (1-14)
- The sacrifices on it, The scape-goat. -- (15-34)
Verses 1-14
Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, Heb 10:1, 3. The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; and that sacrifice needed not to be repeated. (Le 16:15-34)
Verses 15-34
Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.
From the "Concise Commentary on the Bible" by Matthew Henry.