The Bible: Micah Chapter 3: with Audio and Commentary.

Version: World English Bible.

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Micah Chapter 3

1 I said, "Please listen, you heads of Jacob, and rulers of the house of Israel: Isn't it for you to know justice?

2 You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;

3 who also eat the flesh of my people, and peel their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as meat within the cauldron.

4 Then they will cry to the LORD, but he will not answer them. Yes, he will hide his face from them at that time, because they made their deeds evil."

5 The LORD says concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, "Peace!" and whoever doesn't provide for their mouths, they prepare war against him:

6 "Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.

7 The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God."

8 But as for me, I am full of power by the LORD's Spirit, and of judgement, and of might, to declare to Jacob his disobedience, and to Israel his sin.

9 Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.

10 They build up Zion with blood, and Jerusalem with iniquity.

11 Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on the LORD, and say, "Isn't the LORD amongst us? No disaster will come on us."

12 Therefore Zion for your sake will be ploughed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.

Footnotes

Verse 7 (God)
The Hebrew word rendered "God" is Elohim.

Version: World English Bible


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Micah Chapter 3 Guide

Addressing himself directly to the rulers of the people, in this second message the prophet describes their peculiar sin, and announces the coming judgment. He then foretells the coming of the one true Ruler, and the consequent deliverance. In dealing with the sins of the rulers, he first addresses the heads or princes, charging them with being corrupt. As to character, they hate the good, and as to conduct they spoil the people.

Turning to the prophets, he declares that their sin is that they make the people to err, exercising their sacred office for their own welfare. If they were fed, they were prepared to cry peace; if they were not fed, they made war. Judgment must overtake them in kind. Micah defends his own ministry by contrasting it with others.

He finally deals with all the ruling classes and his summary of their sin is forceful. The heads judge for reward; the priests teach for hire; the prophets divine for money. As a result of their sin, judgment must fall on Zion and Jerusalem.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Micah Chapter 3 Commentary

Chapter Outline

  1. The cruelty of the princes, and the falsehood of the prophets. -- (1-8)
  2. Their false security. -- (9-12)

Verses 1-8

Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent love to God and to the souls of men; deep concern for his glory and their salvation, and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the Spirit of the Lord. Those who act honestly, may act boldly. And those who come to hear the word of God, must be willing to be told of their faults, must take it kindly, and be thankful.

Verses 9-12

Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from doing evil, it never can secure them from suffering evil for so doing. See the doom of wicked Jacob; Therefore shall Zion for your sake be ploughed as a field. This was exactly fulfilled at the destruction of Jerusalem by the Romans, and is so at this day. If sacred places are polluted by sin, they will be wasted and ruined by the judgments of God.

From the "Concise Commentary on the Bible" by Matthew Henry.