Acts Chapter 3
1 Peter and John were going up into the temple at the hour of prayer, the ninth hour.
2 A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.
4 Peter, fastening his eyes on him, with John, said, "Look at us."
5 He listened to them, expecting to receive something from them.
6 But Peter said, "I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"
7 He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength.
8 Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God.
9 All the people saw him walking and praising God.
10 They recognised him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
12 When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
14 But you denied the Holy and Righteous One and asked for a murderer to be granted to you,
15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.
18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
19 "Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
20 and that he may send Christ Jesus, who was ordained for you before,
21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from amongst your brothers, like me. You shall listen to him in all things whatever he says to you.
23 It will be that every soul that will not listen to that prophet will be utterly destroyed from amongst the people.'
24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'All the families of the earth will be blessed through your offspring.'
26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness."
Footnotes
- Verse 1 (ninth hour)
- 3:00 p.m.
- Verse 17 (Brothers)
- The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."
- Verse 23
- Deuteronomy 18:15,18-19
- Verse 25 (offspring)
- or, seed
- Verse 25
- Genesis 22:18; 26:4
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Acts Chapter 3 Guide
The men at the Beautiful Gate of the Temple is the illustration of a constant fact: approximation to God is a habit of humanity in its need. Mendicants are not often found at the doors where an infidel lecture has been delivered. In speaking to the man, Peter revealed the essential meaning of Christianity. He was not able to minister to the man in material things so far as silver and gold were concerned. He was, however, able to communicate to him something which would make him master of his disability.
This miracle attracted the crowd, and Peter at once directed the people's attention to their own God, the God of Abraham, of Isaac, and Jacob, claiming that He had visited them in the Person of Jesus. Faith in His name was the avenue through which God had wrought the wonder. No glory accrued to man from what had happened; none to the man who was healed, for his faith was not brought into play at all; none to the apostles, as they clearly declared.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Acts Chapter 3 Commentary
Chapter Outline
- A lame man healed by Peter and John. -- (1-11)
- Peter's address to the Jews. -- (12-26)
Verses 1-11
The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!
Verses 12-18
Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.
Verses 19-21
The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.
Verses 22-26
Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.
From the "Concise Commentary on the Bible" by Matthew Henry.