Acts Chapter 26
1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defence.
2 "I think myself happy, King Agrippa, that I am to make my defence before you today concerning all the things that I am accused by the Jews,
3 especially because you are expert in all customs and questions which are amongst the Jews. Therefore I beg you to hear me patiently.
4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning amongst my own nation and at Jerusalem;
5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
8 Why is it judged incredible with you, if God does raise the dead?
9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
10 I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
12 "Whereupon as I travelled to Damascus with the authority and commission from the chief priests,
13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who travelled with me.
14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
17 delivering you from the people, and from the Gentiles, to whom I send you,
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance amongst those who are sanctified by faith in me.'
19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
21 For this reason the Jews seized me in the temple and tried to kill me.
22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
24 As he thus made his defence, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
27 King Agrippa, do you believe the prophets? I know that you believe."
28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds."
30 The king rose up with the governor, and Bernice, and those who sat with them.
31 When they had withdrawn, they spoke to one another, saying, "This man does nothing worthy of death or of bonds."
32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
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Acts Chapter 26 Guide
Agrippa intimated to Paul that he might speak, and the apostle spent a moment in introductory words, and then uttered his great apologia, in which a twofold purpose is evident, first, his own defence, and, second, the declaration of the way of salvation. In defending himself he ignored the charges against him, but explained the change of front in his own career. Thus he dealt with the underlying reason which had prompted his enemies' opposition. He gave the story of his conversion, his commission, his consecration. Throughout it is evident that he was making plain the way of life.
Festus, a Gentile, saw nothing in Paul's discourse save evidences of madness. While Paul was answering Festus, he addressed himself principally to Agrippa, and evidently attempted to constrain him to honesty on the basis of intellectual conviction. Agrippa's answer, accurately translated in the Revision, "with but little persuasion thou wouldest fain make me a Christian," was a contemptuous sneer. Paul's rejoinder was at once dignified and tender. He calmly assumed the authority of his own position, even though he was a prisoner wearing a chain; and then in exquisite tenderness wishing that Agrippa might be such as he was, he added the words, "except these bonds."
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Acts Chapter 26 Commentary
Chapter Outline
- Paul's defence before Agrippa. -- (1-11)
- His conversion and preaching to the Gentiles. -- (12-23)
- Festus and Agrippa convinced of Paul's innocence. -- (24-32)
Verses 1-11
Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.
Verses 12-23
Paul was made a Christian by Divine power; by a revelation of Christ both to him and in him; when in the full career of his sin. He was made a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles. A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, who are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eyes opened, they must have their hearts renewed; not enough to be turned from darkness to light, but they must be turned from the power of Satan unto God. All who are turned from sin to God, are not only pardoned, but have a grant of a rich inheritance. The forgiveness of sins makes way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord our Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, and eternal life. The cross of Christ was a stumbling-block to the Jews, and they were in a rage at Paul's preaching the fulfilling of the Old Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displeased at? Thus the true convert can give a reason of his hope, and a good account of the change manifest in him. Yet for going about and calling on men thus to repent and to be converted, vast numbers have been blamed and persecuted.
Verses 24-32
It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.
From the "Concise Commentary on the Bible" by Matthew Henry.