Jeremiah Chapter 27
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying,
2 the LORD says to me: "Make bonds and bars, and put them on your neck.
3 Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.
4 Give them a command to their masters, saying, 'The LORD of Armies, the God of Israel says, "You shall tell your masters:
5 'I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me.
6 Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him.
7 All the nations will serve him, his son, and his son's son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.
8 " ' " 'It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,' says the LORD, 'with the sword, with famine, and with pestilence, until I have consumed them by his hand.
9 But as for you, don't listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, "You shall not serve the king of Babylon;"
10 for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish.
11 But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,' says the LORD; 'and they will till it and dwell in it.' " ' "
12 I spoke to Zedekiah king of Judah according to all these words, saying, "Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken concerning the nation that will not serve the king of Babylon?
14 Don't listen to the words of the prophets who speak to you, saying, 'You shall not serve the king of Babylon;' for they prophesy a lie to you.
15 For I have not sent them," says the LORD, "but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you."
16 Also I spoke to the priests and to all this people, saying, the LORD says, "Don't listen to the words of your prophets who prophesy to you, saying, 'Behold, the vessels of the LORD's house will now shortly be brought again from Babylon;' for they prophesy a lie to you.
17 Don't listen to them. Serve the king of Babylon, and live. Why should this city become a desolation?
18 But if they are prophets, and if the LORD's word is with them, let them now make intercession to the LORD of Armies, that the vessels which are left in the LORD's house, in the house of the king of Judah, and at Jerusalem, don't go to Babylon.
19 For the LORD of Armies says concerning the pillars, concerning the sea, concerning the bases, and concerning the rest of the vessels that are left in this city,
20 which Nebuchadnezzar king of Babylon didn't take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
21 yes, the LORD of Armies, the God of Israel, says concerning the vessels that are left in the LORD's house, and in the house of the king of Judah, and at Jerusalem:
22 'They will be carried to Babylon, and there they will be, until the day that I visit them,' says the LORD; 'then I will bring them up, and restore them to this place.' "
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Jeremiah Chapter 27 Guide
Having thus repeated the vision and prophecies of the earlier times, Jeremiah again addressed himself directly to Zedekiah. There can be no doubt that the marginal reading of 27:l must be adopted, and the word "Zedekiah" substituted for "Jehoiakim." Having shown by his vision of the baskets of figs what was determined against Judah in the way of punishment, through Babylon, the prophet now announced Jehovah's attitude in this matter. He was charged to make bands and bars. Evidently one of these the prophet wore himself, while the rest were sent to the messengers.
These messengers represented a confederacy of kings formed to resist Nebuchadnezzar. The prophet declared that all such attempts would be useless. Jehovah was absolutely supreme in governing the world, and had given the lands into the hands of Nebuchadnezzar. Those who refused to submit to him would be punished in other ways, but still by the direct act of Jehovah. Jeremiah warned these messengers therefore to pay no attention to their prophets, nor any who told them that they should not serve the king of Babylon. The divine fiat had gone forth, and the only way of escape from suffering was to bend the neck to the yoke of the king of Babylon. Those who would do so would be allowed to remain in their own land.
After this address to the messengers of all the kings, the prophet directed his attention especially to Zedekiah, urging him to submit to the king of Babylon. Again he earnestly warned Zedekiah against listening to the false prophets who were declaring that the threatened invasion and victory of Nebuchadnezzar would never occur. He suggested this test to the prophets, that they make intercession to the Lord of hosts that the vessels of Jehovah should not go to Babylon. It was an ironical suggestion, as is evidenced by the fact that he immediately declared that the word of Jehovah had irrevocably gone forth that these things should be carried into Babylon and remain there until Jehovah visited them and restored them to their own place.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Jeremiah Chapter 27 Commentary
Chapter Outline
- The neighbouring nations to be subdued. -- (1-11)
- Zedekiah is warned to yield. -- (12-18)
- The vessels of the temple to be carried to Babylon, but afterwards to be restored. -- (19-22)
Verses 1-11
Jeremiah is to prepare a sign that all the neighbouring countries would be made subject to the king of Babylon. God asserts his right to dispose of kingdoms as he pleases. Whatever any have of the good things of this world, it is what God sees fit to give; we should therefore be content. The things of this world are not the best things, for the Lord often gives the largest share to bad men. Dominion is not founded in grace. Those who will not serve the God who made them, shall justly be made to serve their enemies that seek to ruin them. Jeremiah urges them to prevent their destruction, by submission. A meek spirit, by quiet submission to the hardest turns of providence, makes the best of what is bad. Many persons may escape destroying providences, by submitting to humbling providences. It is better to take up a light cross in our way, than to pull a heavier on our own heads. The poor in spirit, the meek and humble, enjoy comfort, and avoid many miseries to which the high-spirited are exposed. It must, in all cases, be our interest to obey God's will.
Verses 12-18
Jeremiah persuades the king of Judah to surrender to the king of Babylon. Is it their wisdom to submit to the heavy iron yoke of a cruel tyrant, that they may secure their lives; and is it not much more our wisdom to submit to the pleasant and easy yoke of our Lord and Master, Jesus Christ, that we may secure our souls? It were well if sinners would be afraid of the destruction threatened against all who will not have Christ to reign over them. Why should they die the second death, infinitely worse than that by sword and famine, when they may submit and live? And those who encourage sinners to go on in sinful ways, will perish with them.
Verses 19-22
Jeremiah assures them that the brazen vessels should go after the golden ones. All shall be carried to Babylon. But he concludes with a gracious promise, that the time would come when they should be brought back. Though the return of the prosperity of the church does not come in our time, we must not despair, for it will come in God's time.
From the "Concise Commentary on the Bible" by Matthew Henry.