Matthew Chapter 3
1 In those days, John the Baptiser came, preaching in the wilderness of Judea, saying,
2 "Repent, for the Kingdom of Heaven is at hand!"
3 For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make the way of the Lord ready! Make his paths straight!"
4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey.
5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.
6 They were baptised by him in the Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?
8 Therefore produce fruit worthy of repentance!
9 Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
10 "Even now the axe lies at the root of the trees. Therefore every tree that doesn't produce good fruit is cut down, and cast into the fire.
11 I indeed baptise you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptise you in the Holy Spirit.
12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
13 Then Jesus came from Galilee to the Jordan to John, to be baptised by him.
14 But John would have hindered him, saying, "I need to be baptised by you, and you come to me?"
15 But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfil all righteousness." Then he allowed him.
16 Jesus, when he was baptised, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.
17 Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
Footnotes
- Verse 3
- Isaiah 40:3
- Verse 11 (in the Holy Spirit)
- Textus Receptus and Nestle-Aland/United Bible Societies critical text Greek New Testament add "and with fire"
- Verse 13 (the Jordan)
- i.e., the Jordan River
Version: World English Bible
- About World English Bible (WEB)
- WEB Glossary
- WEB Web Site (source documents)
- Bible on one web page
- Download WEB (for MS Word)
Audio
To Listen to this Chapter
The mp3 Audio File should start to play in a new Tab. Then return to this Tab to follow the text whilst listening.
Matthew Chapter 3 Guide
Here ends the old prophetic line, John being the last of the Hebrew prophets. It found a fitting end in the stem ascetic who roused the nation and with vehement passion denounced their rebellion, and announced the King in the words, "Repent ye, for the Kingdom of Heaven is at hand." The herald graphically proclaimed the nature of the King's work. Scattering and destructive, witness the fan and the fire. Purifying and constructive, witness the cleansing and the gathering. What a thrill must have passed through the Baptist as he laid his hands on Jesus for that baptism which numbered Him with transgressors and indicated His choice of that identification, with the death it involved. Surely John's consciousness of sin gave rise to the protest, "I have need to be baptized of Thee, and comest Thou to me?"
The King now comes forth from the seclusion of the life at Nazareth, where He had lived wholly within the will of God. His first public act was obedience to the voice of God as it speaks to His nation, and He is baptized "to fulfil all righteousness." Thus He recognized social responsibility, and graciously identified Himself with the needs of His people. The opening heavens and the divine voice immediately followed. In Psalms 2:7-11 is written the great prophecy. By the divine proclamation at the baptism God announced the presence of the King, and set the seal of His approval on the years already lived. The kingly character creates the kingly capacity.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Matthew Chapter 3 Commentary
Chapter Outline
- John the Baptist, His preaching, manner of life, and baptism. -- (1-6)
- John reproves the Pharisees and Sadducees. -- (7-12)
- The baptism of Jesus. -- (13-17)
Verses 1-6
After Malachi there was no prophet until John the Baptist came. He appeared first in the wilderness of Judea. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. No place is so remote as to shut us out from the visits of Divine grace. The doctrine he preached was repentance; "Repent ye." The word here used, implies a total alteration in the mind, a change in the judgment, disposition, and affections, another and a better bias of the soul. Consider your ways, change your minds: you have thought amiss; think again, and think aright. True penitents have other thoughts of God and Christ, sin and holiness, of this world and the other, than they had. The change of the mind produces a change of the way. That is gospel repentance, which flows from a sight of Christ, from a sense of his love, and from hopes of pardon and forgiveness through him. It is a great encouragement to us to repent; repent, for your sins shall be pardoned upon your repentance. Return to God in a way of duty, and he will, through Christ, return unto you in the way of mercy. It is still as necessary to repent and humble ourselves, to prepare the way of the Lord, as it then was. There is a great deal to be done, to make way for Christ into a soul, and nothing is more needful than the discovery of sin, and a conviction that we cannot be saved by our own righteousness. The way of sin and Satan is a crooked way; but to prepare a way for Christ, the paths must be made straight, Heb 12:13. Those whose business it is to call others to mourn for sin, and to mortify it, ought themselves to live a serious life, a life of self-denial, and contempt of the world. By giving others this example, John made way for Christ. Many came to John's baptism, but few kept to the profession they made. There may be many forward hearers, where there are few true believers. Curiosity, and love for novelty and variety, may bring many to attend on good preaching, and to be affected for a while, who never are subject to the power of it. Those who received John's doctrine, testified their repentance by confessing their sins. Those only are ready to receive Jesus Christ as their righteousness, who are brought with sorrow and shame to own their guilt. The benefits of the kingdom of heaven, now at hand, were thereupon sealed to them by baptism. John washed them with water, in token that God would cleanse them from all their iniquities, thereby intimating, that by nature and practice all were polluted, and could not be admitted among the people of God, unless washed from their sins in the fountain Christ was to open, Zec 13:1.
Verses 7-12
To make application to the souls of the hearers, is the life of preaching; so it was of John's preaching. The Pharisees laid their chief stress on outward observances, neglecting the weightier matters of the moral law, and the spiritual meaning of their legal ceremonies. Others of them were detestable hypocrites, making their pretences to holiness a cloak for iniquity. The Sadducees ran into the opposite extreme, denying the existence of spirits, and a future state. They were the scornful infidels of that time and country. There is a wrath to come. It is the great concern of every one to flee from that wrath. God, who delights not in our ruin, has warned us; he warns by the written word, by ministers, by conscience. And those are not worthy of the name of penitents, or their privileges, who say they are sorry for their sins, yet persist in them. It becomes penitents to be humble and low in their own eyes, to be thankful for the least mercy, patient under the greatest affliction, to be watchful against all appearances of sin, to abound in every duty, and to be charitable in judging others. Here is a word of caution, not to trust in outward privileges. There is a great deal which carnal hearts are apt to say within themselves, to put aside the convincing, commanding power of the word of God. Multitudes, by resting in the honours and mere advantages of their being members of an outward church, come short of heaven. Here is a word of terror to the careless and secure. Our corrupt hearts cannot be made to produce good fruit, unless the regenerating Spirit of Christ graft the good word of God upon them. And every tree, however high in gifts and honours, however green in outward professions and performances, if it bring not forth good fruit, the fruits meet for repentance, is hewn down and cast into the fire of God's wrath, the fittest place for barren trees: what else are they good for? If not fit for fruit, they are fit for fuel. John shows the design and intention of Christ's appearing, which they were now speedily to expect. No outward forms can make us clean. No ordinances, by whomsoever administered, or after whatever mode, can supply the want of the baptism of the Holy Ghost and of fire. The purifying and cleansing power of the Holy Spirit alone can produce that purity of heart, and those holy affections, which accompany salvation. It is Christ who baptizes with the Holy Ghost. This he did in the extraordinary gifts of the Spirit sent upon the apostles, Ac 2:4. This he does in the graces and comforts of the Spirit, given to those that ask him, Lu 11:13; Joh 7:38, 39; see Ac 11:16. Observe here, the outward church is Christ's floor, Isa 21:10. True believers are as wheat, substantial, useful, and valuable; hypocrites are as chaff, light and empty, useless and worthless, carried about with every wind; these are mixed, good and bad, in the same outward communion. There is a day coming when the wheat and chaff shall be separated. The last judgment will be the distinguishing day, when saints and sinners shall be parted for ever. In heaven the saints are brought together, and no longer scattered; they are safe, and no longer exposed; separated from corrupt neighbours without, and corrupt affections within, and there is no chaff among them. Hell is the unquenchable fire, which will certainly be the portion and punishment of hypocrites and unbelievers. Here life and death, good and evil, are set before us: according as we now are in the field, we shall be then in the floor.
Verses 13-17
Christ's gracious condescensions are so surprising, that even the strongest believers at first can hardly believe them; so deep and mysterious, that even those who know his mind well, are apt to start objections against the will of Christ. And those who have much of the Spirit of God while here, see that they need to apply to Christ for more. Christ does not deny that John had need to be baptized of him, yet declares he will now be baptized of John. Christ is now in a state of humiliation. Our Lord Jesus looked upon it as well becoming him to fulfil all righteousness, to own every Divine institution, and to show his readiness to comply with all God's righteous precepts. In and through Christ, the heavens are opened to the children of men. This descent of the Spirit upon Christ, showed that he was endued with his sacred influences without measure. The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. At Christ's baptism there was a manifestation of the three Persons in the sacred Trinity. The Father confirming the Son to be Mediator; the Son solemnly entering upon the work; the Holy Spirit descending on him, to be through his mediation communicated to his people. In Him our spiritual sacrifices are acceptable, for He is the altar that sanctifies every gift, 1Pe 2:5. Out of Christ, God is a consuming fire, but in Christ, a reconciled Father. This is the sum of the gospel, which we must by faith cheerfully embrace.
From the "Concise Commentary on the Bible" by Matthew Henry.