The Bible: Matthew Chapter 15: with Audio and Commentary.

Version: World English Bible.

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Matthew Chapter 15

1 Then Pharisees and scribes came to Jesus from Jerusalem, saying,

2 "Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."

3 He answered them, "Why do you also disobey the commandment of God because of your tradition?

4 For God commanded, 'Honour your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'

5 But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"

6 he shall not honour his father or mother.' You have made the commandment of God void because of your tradition.

7 You hypocrites! Well did Isaiah prophesy of you, saying,

8 'These people draw near to me with their mouth, and honour me with their lips; but their heart is far from me.

9 And in vain do they worship me, teaching as doctrine rules made by men.' "

10 He summoned the multitude, and said to them, "Hear, and understand.

11 That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man."

12 Then the disciples came, and said to him, "Do you know that the Pharisees were offended when they heard this saying?"

13 But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.

14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."

15 Peter answered him, "Explain the parable to us."

16 So Jesus said, "Do you also still not understand?

17 Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body?

18 But the things which proceed out of the mouth come out of the heart, and they defile the man.

19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.

20 These are the things which defile the man; but to eat with unwashed hands doesn't defile the man."

21 Jesus went out from there, and withdrew into the region of Tyre and Sidon.

22 Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!"

23 But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."

24 But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel."

25 But she came and worshipped him, saying, "Lord, help me."

26 But he answered, "It is not appropriate to take the children's bread and throw it to the dogs."

27 But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table."

28 Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour.

29 Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.

30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,

31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing-and they glorified the God of Israel.

32 Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

33 The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"

34 Jesus said to them, "How many loaves do you have?" They said, "Seven, and a few small fish."

35 He commanded the multitude to sit down on the ground;

36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

37 They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.

38 Those who ate were four thousand men, in addition to women and children.

39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

Footnotes

Verse 4
Exodus 20:12; Deuteronomy 5:16
Verse 4
Exodus 21:17; Leviticus 20:9
Verse 9
Isaiah 29:13

Version: World English Bible


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Matthew Chapter 15 Guide

The question was not of cleanliness, but of ritual. This washing of hands to remove imaginary evil was a part of the tradition of the elders. Against the binding of such burdens on men our Lord passionately protests. 'The commandment of God" (verse Matthew 15:3). This is the one and only burden that men ought to bear, and this fact our Lord proceeded to enforce by illustration and teaching.

Then going into Tyre and Sidon, we have one of the sweetest stories of them all-the mother heart carrying the need of her daughter with unswerving faith to Him who had created the love of mother! How strange at first appear His silence and rebuff. The reason for His attitude is revealed in the result which followed. He knew how strong her faith was, and His method manifested that faith in all its beauty. How perpetually the very best of character is hidden, until for its forth-shining our King seems to hide His face.

Another manifestation of the unlimited resources, unmeasured power, and ungrudging grace of the King follows. These people were most probably heathen or semi-heathen, gathered from the region of Decapolis (Mark 7:31). Our Lord had confined His journeyings and ministry to the chosen people to whom He had been sent, but true to the divine intention concerning that chosen people, when strangers and aliens came to Him He gave them blessing without stint.

What a marvellous exhibition we have of the slowness of faith in these disciples, who, notwithstanding what they had seen the Master do with five loaves and two fishes among 5,000 men, yet questioned Him how they should feed a smaller crowd, 4,000 men, with more supplies, seven loaves and a few fishes. Yet are we much better than they? How often past deliverances seem to have no power to deliver us from present anxiety.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Matthew Chapter 15 Commentary

Chapter Outline

  1. Jesus discourses about human traditions. -- (1-9)
  2. He warns against things which really defile. -- (10-20)
  3. He heals the daughter of a Syrophenician woman. -- (21-28)
  4. Jesus heals the sick, and miraculously feeds four thousand. -- (29-39)

Verses 1-9

Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20

Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28

The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39

Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

From the "Concise Commentary on the Bible" by Matthew Henry.