The Bible: Ezekiel Chapter 11: with Audio and Commentary.

Version: World English Bible.

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Ezekiel Chapter 11

1 Moreover the Spirit lifted me up, and brought me to the east gate of the LORD's house, which looks eastward. Behold, twenty-five men were at the door of the gate; and I saw amongst them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 He said to me, "Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;

3 who say, 'The time is not near to build houses. This is the cauldron, and we are the meat.'

4 Therefore prophesy against them. Prophesy, son of man."

5 The LORD's Spirit fell on me, and he said to me, "Speak, 'The LORD says: "Thus you have said, house of Israel; for I know the things that come into your mind.

6 You have multiplied your slain in this city, and you have filled its streets with the slain.

7 " 'Therefore the Lord GOD says: "Your slain whom you have laid in the middle of it, they are the meat, and this is the cauldron; but you will be brought out of the middle of it.

8 You have feared the sword; and I will bring the sword on you," says the Lord GOD.

9 "I will bring you out of the middle of it, and deliver you into the hands of strangers, and will execute judgements amongst you.

10 You will fall by the sword. I will judge you in the border of Israel. Then you will know that I am the LORD.

11 This will not be your cauldron, neither will you be the meat in the middle of it. I will judge you in the border of Israel.

12 You will know that I am the LORD, for you have not walked in my statutes, You have not executed my ordinances, but have done after the ordinances of the nations that are around you." ' "

13 When I prophesied, Pelatiah the son of Benaiah died. Then I fell down on my face, and cried with a loud voice, and said, "Ah Lord GOD! Will you make a full end of the remnant of Israel?"

14 The LORD's word came to me, saying,

15 "Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, are they to whom the inhabitants of Jerusalem have said, 'Go far away from the LORD. This land has been given to us for a possession.' "

16 "Therefore say, 'The Lord GOD says: "Whereas I have removed them far off amongst the nations, and whereas I have scattered them amongst the countries, yet I will be to them a sanctuary for a little while in the countries where they have come." '

17 "Therefore say, 'The Lord GOD says: "I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel."

18 " 'They will come there, and they will take away all its detestable things and all its abominations from there.

19 I will give them one heart, and I will put a new spirit within you. I will take the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep my ordinances, and do them. They will be my people, and I will be their God.

21 But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads,' says the Lord GOD."

22 Then the cherubim lifted up their wings, and the wheels were beside them. The glory of the God of Israel was over them above.

23 The LORD's glory went up from the middle of the city, and stood on the mountain which is on the east side of the city.

24 The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to the captives. So the vision that I had seen went up from me.

25 Then I spoke to the captives all the things that the LORD had shown me.

Footnotes


Version: World English Bible


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Ezekiel Chapter 11 Guide

The prophet was now lifted by the Spirit, and brought to the east gate, that is, to the place whither the glory of God had departed. There he saw a conclave of five and twenty men presided over by princes of the people, who were devising iniquity, that is, plotting against the king of Babylon. They declared that they were safe in their city.

Instructed of the Spirit, Ezekiel uttered a denunciation of them, and declared God's vengeance against them. Taking up their figure of the cauldron and the flesh, he declared that they should be brought forth from the midst thereof, and that on account of their sin.

As he prophesied, one of the princes died, and Ezekiel, filled with amazement, fell on his face before Jehovah, and appealed to Him for intercession. This appeal was answered by the declaration that Jehovah would protect those scattered among the nations, Himself being to them a sanctuary in the countries where they had come. He promised, moreover, that eventually He would restore them to the land of Israel, and that in their coming they would be morally and spiritually cleansed and restored, but that vengeance would inevitably fall on such as were persistent in their sin. Again, a vision of the glory of God departing from the city was granted to him. Returning from these visions, he uttered in the hearing of the captives all the things that the Lord had showed him.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Ezekiel Chapter 11 Commentary

Chapter Outline

  1. Divine judgments against the wicked at Jerusalem. -- (1-13)
  2. Divine favour towards those in captivity. -- (14-21)
  3. The Divine presence forsakes the city. -- (22-25)

Verses 1-13

Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.

Verses 14-21

The pious captives in Babylon were insulted by the Jews who continued in Jerusalem; but God made gracious promises to them. It is promised, that God will give them one heart; a heart firmly fixed for God, and not wavering. All who are made holy have a new spirit, a new temper and dispositions; they act from new principles, walk by new rules, and aim at new ends. A new name, or a new face, will not serve without a new spirit. If any man be in Christ, he is a new creature. The carnal heart, like a stone, cannot be made to feel. Men live among the dead and dying, and are neither concerned nor humbled. He will make their hearts tender and fit to receive impressions: this is God's work, it is his gift by promise; and a wonderful and happy change is wrought by it, from death to life. Their practices shall be agreeable to those principles. These two must and will go together. When the sinner feels his need of these blessings, let him present the promises as prayers in the name of Christ, they will be performed.

Verses 22-25

Here is the departure of God's presence from the city and temple. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. Though the Lord will not forsake his people, yet he may be driven away from any part of his visible church by their sins, and woe will be upon them when He withdraws his presence, glory, and protection.

From the "Concise Commentary on the Bible" by Matthew Henry.