The Bible: Ezekiel Chapter 32: with Audio and Commentary.

Version: World English Bible.

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Ezekiel Chapter 32

1 In the twelfth year, in the twelfth month, in the first day of the month, "the LORD's word came to me, saying,

2 'Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, "You were likened to a young lion of the nations; yet you are as a monster in the seas. You broke out with your rivers, and troubled the waters with your feet, and fouled their rivers."

3 The Lord GOD says: "I will spread out my net on you with a company of many peoples; and they will bring you up in my net.

4 I will leave you on the land. I will cast you out on the open field, and will cause all the birds of the sky to settle on you. I will satisfy the animals of the whole earth with you.

5 I will lay your flesh on the mountains, and fill the valleys with your height.

6 I will also water the land in which you swim with your blood, even to the mountains. The watercourses will be full of you.

7 When I extinguish you, I will cover the heavens and make its stars dark. I will cover the sun with a cloud, and the moon won't give its light.

8 I will make all the bright lights of the sky dark over you, and set darkness on your land," says the Lord GOD.

9 "I will also trouble the hearts of many peoples, when I bring your destruction amongst the nations, into the countries which you have not known.

10 Yes, I will make many peoples amazed at you, and their kings will be horribly afraid for you, when I brandish my sword before them. They will tremble at every moment, every man for his own life, in the day of your fall."

11 For the Lord GOD says: "The sword of the king of Babylon will come on you.

12 I will cause your multitude to fall by the swords of the mighty. They are all the ruthless of the nations. They will bring the pride of Egypt to nothing, and all its multitude will be destroyed.

13 I will destroy also all its animals from beside many waters. The foot of man won't trouble them any more, nor will the hoofs of animals trouble them.

14 Then I will make their waters clear, and cause their rivers to run like oil," says the Lord GOD.

15 "When I make the land of Egypt desolate and waste, a land destitute of that of which it was full, when I strike all those who dwell therein, then they will know that I am the LORD.

16 " ' "This is the lamentation with which they will lament. The daughters of the nations will lament with this. They will lament with it over Egypt, and over all her multitude," says the Lord GOD.' "

17 Also in the twelfth year, in the fifteenth day of the month, the LORD's word came to me, saying,

18 "Son of man, wail for the multitude of Egypt, and cast them down, even her and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.

19 Whom do you pass in beauty? Go down, and be laid with the uncircumcised.

20 They will fall amongst those who are slain by the sword. She is delivered to the sword. Draw her away with all her multitudes.

21 The strong amongst the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.

22 "Asshur is there with all her company. Her graves are all around her. All of them slain, fallen by the sword;

23 whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.

24 "There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who have gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.

25 They have set her a bed amongst the slain with all her multitude. Her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit. He is put amongst those who are slain.

26 "There is Meshech, Tubal, and all their multitude. Their graves are around them, all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.

27 They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for they were the terror of the mighty in the land of the living.

28 "But you will be broken amongst the uncircumcised, and will lie with those who are slain by the sword.

29 "There is Edom, her kings, and all her princes, who in their might are laid with those who are slain by the sword. They will lie with the uncircumcised, and with those who go down to the pit.

30 "There are the princes of the north, all of them, and all the Sidonians, who have gone down with the slain. They are put to shame in the terror which they caused by their might. They lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.

31 "Pharaoh will see them, and will be comforted over all his multitude, even Pharaoh and all his army, slain by the sword," says the Lord GOD.

32 "For I have put his terror in the land of the living. He will be laid amongst the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude," says the Lord GOD.

Footnotes

Verse 21 (Sheol)
Sheol is the place of the dead.

Version: World English Bible


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Ezekiel Chapter 32 Guide

The sixth prophecy followed the fifth after an interval of nearly two years, but was closely associated with it, in that it consisted of a lamentation for Pharaoh whose doom was first described as the taking of a dragon in the seas and casting him forth on the land. The effect of this downfall would be widespread, bringing desolation to his own land, supplying booty to other lands, and making men everywhere tremble in the presence of the judgment of Jehovah.

This prophecy was uttered almost immediately after the fall of Jerusalem, just when certain of the people of God were turning their faces toward Egypt in the hope of help. It is quite evident that the intention of the prophet was not merely to foretell the doom of Egypt, but pre-eminently to warn those people of God who in the day of His judgment of them were hoping for succour and relief from Egypt.

The seventh and final prophecy against Egypt was uttered about two weeks after the sixth, and consisted of a wail for the multitudes of Egypt, in which the descent to death was portrayed, and all the companies of the dead from among the nations were represented as companions of Pharaoh and his hosts in the underworld. This was a terrible and awe-inspiring message, being, in effect, a funeral song in which the prophet in imagination watched the descent of Pharaoh and his hosts to the underworld. The proud head of the ancient enemy of the people of God is described as going out through death into corruption. As he passes into the dark and awful underworld he finds himself in the company of the slain multitudes of Asshur, and Elam, of Meshech and Tubal, of Edom and Sidon.

The prophet's declaration that "Pharaoh shall see them, and shall be comforted," is appalling, as it reveals that the only comfort that can come to him is the profound sense of the operation of infinite justice in the punishment of all, himself included, who have been guilty of the abominations which have issued in the judgment of Jehovah.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.


Ezekiel Chapter 32 Commentary

Chapter Outline

  1. The fall of Egypt. -- (1-16)
  2. It is like that of other nations. -- (17-32)

Verses 1-16

It becomes us to weep and tremble for those who will not weep and tremble for themselves. Great oppressors are, in God's account, no better than beasts of prey. Those who admire the pomp of this world, will wonder at the ruin of that pomp; which to those who know the vanity of all things here below, is no surprise. When others are ruined by sin, we have to fear, knowing ourselves guilty. The instruments of the desolation are formidable. And the instances of the desolation are frightful. The waters of Egypt shall run like oil, which signifies there should be universal sadness and heaviness upon the whole nation. God can soon empty those of this world's goods who have the greatest fulness of them. By enlarging the matters of our joy, we increase the occasions of our sorrow. How weak and helpless, as to God, are the most powerful of mankind! The destruction of Egypt was a type of the destruction of the enemies of Christ.

Verses 17-32

Divers nations are mentioned as gone down to the grave before Egypt, who are ready to give her a scornful reception; these nations had been lately ruined and wasted. But though Judah and Jerusalem were about this time ruined and laid waste, yet they are not mentioned here. Though they suffered the same affliction, and by the same hand, yet the kind design for which they were afflicted, and the mercy God reserved for them, altered its nature. It was not to them a going down to the pit, as it was to the heathen. Pharaoh shall see, and be comforted; but the comfort wicked ones have after death, is poor comfort, not real, but only in fancy. The view this prophecy gives of ruined states shows something of this present world, and the empire of death in it. Come and see the calamitous state of human life. As if men did not die fast enough, they are ingenious at finding out ways to destroy one another. Also of the other world; though the destruction of nations as such, seems chiefly intended, here is plain allusion to the everlasting ruin of impenitent sinners. How are men deceived by Satan! What are the objects they pursue through scenes of bloodshed, and their many sins? Surely man disquiets himself in vain, whether he pursues wealth, fame, power, or pleasure. The hour cometh, when all that are in their graves shall hear the voice of Christ, and shall come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation.

From the "Concise Commentary on the Bible" by Matthew Henry.