Genesis Chapter 4
1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with the LORD's help."
2 Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 As time passed, Cain brought an offering to the LORD from the fruit of the ground.
4 Abel also brought some of the firstborn of his flock and of its fat. The LORD respected Abel and his offering,
5 but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6 The LORD said to Cain, "Why are you angry? Why has the expression of your face fallen?
7 If you do well, won't it be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
8 Cain said to Abel, his brother, "Let's go into the field." While they were in the field, Cain rose up against Abel, his brother, and killed him.
9 The LORD said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
10 The LORD said, "What have you done? The voice of your brother's blood cries to me from the ground.
11 Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
12 From now on, when you till the ground, it won't yield its strength to you. You will be a fugitive and a wanderer in the earth."
13 Cain said to the LORD, "My punishment is greater than I can bear.
14 Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. Whoever finds me will kill me."
15 The LORD said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." The LORD appointed a sign for Cain, so that anyone finding him would not strike him.
16 Cain left the LORD's presence, and lived in the land of Nod, east of Eden.
17 Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
18 Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
19 Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.
20 Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
21 His brother's name was Jubal, who was the father of all who handle the harp and pipe.
22 Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain's sister was Naamah.
23 Lamech said to his wives, "Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
24 If Cain will be avenged seven times, truly Lamech seventy-seven times."
25 Adam knew his wife again. She gave birth to a son, and named him Seth, saying, "for God has given me another child instead of Abel, for Cain killed him."
26 A son was also born to Seth, and he named him Enosh. At that time men began to call on the LORD's name.
- Verse 1 (knew)
- or, lay with, or, had relations with
- Verse 1 (conceived)
- or, became pregnant
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Genesis Chapter 4 Guide
The degeneration of the first man and woman was transmitted, the firstborn being manifestly an inheritor of the fallen nature of his parents. His mother named him Cain, intimating a hope that the seed had come which should bruise the head of the serpent. How little she knew of the nature of her own sin. Thus from the beginning sin manifested a wayward rebelliousness which ever tends to break the heart of fatherhood and motherhood; and experimentally some of the consciousness of the pain of God over their own sin would be revealed to these first parents. Abel means vanity, and suggests the disappointment which had come to Eve.
Sin is seen at once, breaking up the family ideal in the story of Cain and Abel. Death, the penalty of sin, is first executed by the hand of a sinner.
Jehovah intervenes, dealing with Cain in strict justice. His going out from the presence of God was a wilful severance of himself from the divine government and from response to its claims.
The chapter records with perfect fidelity the story of human progress, notwithstanding its godlessness. Here begins a history which continues until this hour-marriage, and children, and the building of a city without God. The origin of colonization and commerce is seen in Jabal, who "was the father of such as dwell in tents and have cattle." The initiation of what we may speak of as the fine arts was revealed in Jubal, "the father of all such as handle the harp and pipe." Here, too, we find the beginning of mechanical skill, as Tubal-cain was "the forger of every cutting instrument of brass and iron." In Lamech we have the portrait of a man at the pinnacle of such success. He repeated Cain's sin, but now evidently without any remorse, for in poetic language he is heard defending himself and boasting in his safety.
A third son is born to Adam and Eve, Seth; and the new line commences. Through Abel there is no succession. The posterity of Cain will ultimately be swept away in the Flood. Through Seth the seed of the woman will be preserved toward the ultimate victory.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Genesis Chapter 4 Commentary
- The birth, employment, and religion of Cain and Abel. -- (1-7)
- Cain murders Abel, The curse of Cain. -- (8-15)
- The conduct of Cain, His family. -- (16-18)
- Lamech and his wives, The skill of Cain's descendants. -- (19-24)
- The birth of another son and grandson of Adam. -- (25, 26)
When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, Jer 6:16. The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.
Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother's righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.
Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, shaking,' or trembling,' and so shows the restlessness and uneasiness of his own spirit, or the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.
One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.
Verses 25, 26
Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, set,' settled,' or placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.
From the "Concise Commentary on the Bible" by Matthew Henry.