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Genesis Chapter 14

1 In the days of Amraphel, king of Shinar; Arioch, king of Ellasar; Chedorlaomer, king of Elam; and Tidal, king of Goiim,

2 they made war with Bera, king of Sodom; Birsha, king of Gomorrah; Shinab, king of Admah; Shemeber, king of Zeboiim; and the king of Bela (also called Zoar).

3 All these joined together in the valley of Siddim (also called the Salt Sea).

4 They served Chedorlaomer for twelve years, and in the thirteenth year they rebelled.

5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,

6 and the Horites in their Mount Seir, to El Paran, which is by the wilderness.

7 They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

8 The king of Sodom, and the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (also called Zoar) went out; and they set the battle in array against them in the valley of Siddim

9 against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and some fell there. Those who remained fled to the hills.

11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

13 One who had escaped came and told Abram, the Hebrew. At that time, he lived by the oaks of Mamre, the Amorite, brother of Eshcol and brother of Aner. They were allies of Abram.

14 When Abram heard that his relative was taken captive, he led out his three hundred and eighteen trained men, born in his house, and pursued as far as Dan.

15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

16 He brought back all the goods, and also brought back his relative Lot and his goods, and the women also, and the other people.

17 The king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

18 Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.

19 He blessed him, and said, "Blessed be Abram of God Most High, possessor of heaven and earth.

20 Blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

21 The king of Sodom said to Abram, "Give me the people, and take the goods for yourself."

22 Abram said to the king of Sodom, "I have lifted up my hand to the LORD, God Most High, possessor of heaven and earth,

23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."


Version: World English Bible

Genesis Chapter 14 Guide

In this chapter we see Lot and Abram in differing circumstances, resulting in the first case from personal choice, and in the second from the choice of God. Lot was involved in trouble through association. He had chosen his possession, pitched his tent toward Sodom, and finally moved into Sodom. Desiring Sodom's privileges, he had adopted Sodom's policy and had become a sharer in Sodom's peril. Abram, the man for whom God chose, was in the place of separation from peril and was living in quietness and prosperity.

Nevertheless, he went at once to the help of Lot and gained a complete victory over the kings opposing him. Notwithstanding this victory, Lot again moved back into Sodom and took up his abode there.

After the conflict with the kings, the man of faith was refreshed by the appearance of Melchizedek. Very remarkable is this appearance at this time. The only other references to Melchizedek are found in a psalm, and in a New Testament writing where he is named m his priesthood, a type of Christ.

Abram refused the reward which the king of Sodom offered. The blessing of Melchizedek had been all that his heart desired; and in refusing the rewards offered by the king of Sodom, he quoted the very words of Melchizedek, "God Most High, possessor of heaven and earth."

The lessons of this story are obvious.

In the case of Lot it is seen that the voice of God, disobeyed, becomes unheard, and the most startling circumstances fail to arouse the conscience. In the case of Abram it is seen that a right attitude toward God creates a right attitude toward all men. He was eager to help Lot, recognized the superiority of Melchizedek, and was quick to perceive the danger of receiving gifts from the king of Sodom.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.