Genesis Chapter 47
1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
2 From amongst his brothers he took five men, and presented them to Pharaoh.
3 Pharaoh said to his brothers, "What is your occupation?" They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."
4 They also said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
5 Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.
6 The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men amongst them, then put them in charge of my livestock."
7 Joseph brought in Jacob, his father, and set him before Pharaoh; and Jacob blessed Pharaoh.
8 Pharaoh said to Jacob, "How old are you?"
9 Jacob said to Pharaoh, "The years of my pilgrimage are one hundred and thirty years. The days of the years of my life have been few and evil. They have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."
10 Jacob blessed Pharaoh, and went out from the presence of Pharaoh.
11 Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12 Joseph provided his father, his brothers, and all of his father's household with bread, according to the sizes of their families.
13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.
15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."
16 Joseph said, "Give me your livestock; and I will give you food for your livestock, if your money is gone."
17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
18 When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands.
19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate."
20 So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.
21 As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
22 Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn't sell their land.
23 Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.
24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."
25 They said, "You have saved our lives! Let us find favour in the sight of my lord, and we will be Pharaoh's servants."
26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.
27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred and forty-seven years.
29 The time came near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favour in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,
30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place." Joseph said, "I will do as you have said."
31 Israel said, "Swear to me," and he swore to him. Then Israel bowed himself on the bed's head.
Version: World English Bible
- About World English Bible (WEB)
- WEB Glossary
- WEB Web Site (source documents)
- Bible on one web page
- Download WEB (for MS Word)
To Listen to this Chapter
The mp3 Audio File should start to play in a new Tab. Then return to this Tab to follow the text whilst listening.
Genesis Chapter 47 Guide
To watch Jacob is to see a man who alternated between faith and fear. Standing before Pharaoh, his faith in God and his consciousness of his own position in the divine economy were clearly apparent. The less is ever blessed of the greater, and when Jacob gave his blessing to Pharaoh it was undoubtedly with a consciousness of his own relation to a divine program.
Joseph's policy in administering Egyptian affairs must be judged by the times in which he lived. It was a policy which ensured the interests of the king, of the nation, and of the people. It was one of unification and consolidation. So far as Israel was concerned, his action precluded the possibility of their harassment by petty princes. It is equally true that by this very action Joseph made possible what subsequently happened, the enslavement of the whole people by the will of the supreme Pharaoh. Here again the hand of God is seen operating through the Egyptian policy for the immediate safety of His people and then for the discipline and suffering through which they were to pass.
The interchange of names in this story is arresting. Referring to the man, it is said that "Jacob lived in the land of Egypt"; but when referring to his departure, he is called "Israel"; Jacob, in himself; Israel, in the government of God. The writer of the letter to the Hebrews speaks of his faith as manifest only when dying he blessed his sons and worshipped, and even then speaks of him as "Jacob." In the end of this narrative his faith and fear are manifest: his faith, in that he chose to be buried with his fathers; his fear, in that he made Joseph swear so to bury him.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Genesis Chapter 47 Commentary
- Joseph presents his brethren to Pharaoh. (1-6)
- Jacob blesses Pharaoh. (7-12)
- Joseph's dealings with the Egyptians during the famine. (13-26)
- Jacob's age. His desire to be buried in Canaan. (27-31)
Though Joseph was a great man, especially in Egypt, yet he owned his brethren. Let the rich and great in the world not overlook or despise poor relations. Our Lord Jesus is not ashamed to call us brethren. In answer to Pharaoh's inquiry, What is your calling? they told him that they were shepherds, adding that they were come to sojourn in the land for a time, while the famine prevailed in Canaan. Pharaoh offered to employ them as shepherds, provided they were active men. Whatever our business or employment is, we should aim to excel in it, and to prove ourselves clever and industrious.
With the gravity of old age, the piety of a true believer, and the authority of a patriarch and a prophet, Jacob besought the Lord to bestow a blessing upon Pharaoh. He acted as a man not ashamed of his religion; and who would express gratitude to the benefactor of himself and his family. We have here a very uncommon answer given to a very common question. Jacob calls his life a pilgrimage; the sojourning of a stranger in a foreign country, or his journey home to his own country. He was not at home upon earth; his habitation, his inheritance, his treasures were in heaven. He reckons his life by days; even by days life is soon reckoned, and we are not sure of the continuance of it for a day. Let us therefore number our days. His days were few. Though he had now lived one hundred and thirty years, they seemed but a few days, in comparison with the days of eternity, and the eternal state. They were evil; this is true concerning man. He is of few days and full of trouble; since his days are evil, it is well they are few. Jacob's life had been made up of evil days. Old age came sooner upon him than it had done upon some of his fathers. As the young man should not be proud of his strength or beauty, so the old man should not be proud of his age, and his hoary hairs, though others justly reverence them; for those who are accounted very old, attain not to the years of the patriarchs. The hoary head is only a crown of glory, when found in the way of righteousness. Such an answer could not fail to impress the heart of Pharaoh, by reminding him that worldly prosperity and happiness could not last long, and was not enough to satisfy. After a life of vanity and vexation, man goes down into the grave, equally from the throne as the cottage. Nothing can make us happy, but the prospect of an everlasting home in heaven, after our short and weary pilgrimage on earth.
Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is consistent with Joseph's character, acting between Pharaoh and his subjects, in the fear of God. The Egyptians confessed concerning Joseph, Thou hast saved our lives. What multitudes will gratefully say to Jesus, at the last day, Thou hast saved our souls from the most tremendous destruction, and in the season of uttermost distress! The Egyptians parted with all their property, and even their liberty, for the saving of their lives: can it then be too much for us to count all but loss, and part with all, at His command, and for His sake, who will both save our souls, and give us an hundredfold, even here, in this present world? Surely if saved by Christ, we shall be willing to become his servants.
At last the time drew nigh that Israel must die. Israel, a prince with God, had power over the Angel, and prevailed, yet must die. Joseph supplied him with bread, that he might not die by famine, but that did not secure him from dying by age or sickness. He died by degrees; his candle gradually burnt down to the socket, so that he saw the time drawing nigh. It is an advantage to see the approach of death, before we feel it, that we may be quickened to do, with all our might, what our hands find to do. However, death is not far from any of us. Jacob's care, as he saw the day approach, was about his burial; not the pomp of it, but he would be buried in Canaan, because it was the land of promise. It was a type of heaven, that better country, which he declared plainly he expected, Heb 11:14. Nothing will better help to make a death-bed easy, than the certain prospect of rest in the heavenly Canaan after death. When this was done, Israel bowed himself upon the bed's head, worshipping God, as it is explained, see Heb 11:21, giving God thanks for all his favours; in feebleness thus supporting himself, expressing his willingness to leave the world. Even those who lived on Joseph's provision, and Jacob who was so dear to him, must die. But Christ Jesus gives us the true bread, that we may eat and live for ever. To Him let us come and yield ourselves, and when we draw near to death, he who supported us through life, will meet us and assure us of everlasting salvation.
From the "Concise Commentary on the Bible" by Matthew Henry.