Luke Chapter 18
1 He also spoke a parable to them that they must always pray, and not give up,
2 saying, "There was a judge in a certain city who didn't fear God, and didn't respect man.
3 A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'
4 He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' "
6 The Lord said, "Listen to what the unrighteous judge says.
7 Won't God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?
8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"
9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11 The Pharisee stood and prayed to himself like this: 'God, I thank you that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
12 I fast twice a week. I give tithes of all that I get.'
13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
16 Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for God's Kingdom belongs to such as these.
17 Most certainly, I tell you, whoever doesn't receive God's Kingdom like a little child, he will in no way enter into it."
18 A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"
19 Jesus asked him, "Why do you call me good? No one is good, except one: God.
20 You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honour your father and your mother.' "
21 He said, "I have observed all these things from my youth up."
22 When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. Then you will have treasure in heaven; then come, follow me."
23 But when he heard these things, he became very sad, for he was very rich.
24 Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into God's Kingdom!
25 For it is easier for a camel to enter in through a needle's eye than for a rich man to enter into God's Kingdom."
26 Those who heard it said, "Then who can be saved?"
27 But he said, "The things which are impossible with men are possible with God."
28 Peter said, "Look, we have left everything and followed you."
29 He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God's Kingdom's sake,
30 who will not receive many times more in this time, and in the world to come, eternal life."
31 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33 They will scourge and kill him. On the third day, he will rise again."
34 They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.
35 As he came near Jericho, a certain blind man sat by the road, begging.
36 Hearing a multitude going by, he asked what this meant.
37 They told him that Jesus of Nazareth was passing by.
38 He cried out, "Jesus, you son of David, have mercy on me!"
39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
41 "What do you want me to do?" He said, "Lord, that I may see again."
42 Jesus said to him, "Receive your sight. Your faith has healed you."
43 Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
Footnotes
- Verse 20
- Exodus 20:12-16; Deuteronomy 5:16-20
Version: World English Bible
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Luke Chapter 18 Guide
Two parables on prayer are here given. The first insists on its necessity as an alternative to fainting. The second reveals the secrets of prevailing prayer, namely, humility and a deep sense of need. The comparison of the two prayers offered in the Temple precincts will show in the case of the Pharisee a sense of self which almost excluded the consciousness of God, while in the case of the publican the supreme sense was of God. The fist was rejected. The other was justified.
It is significant that the three evangelists, Matthew, Mark, and Luke, show that the incidents of the blessing of the children and the rich young ruler were united. Of the children our Lord declared, "Of such is the Kingdom of God." The character that proves citizenship is the character of childhood.
In dealing with the young ruler the truth was emphasized that only through the strait door of absolute renunciation of self is it possible for men to regain the child attitude toward life.
What follows reveals that this renunciation demands the way of the Cross. For a while these disciples shunned the shame and the pain of it. Ultimately, however, every man of them, save Judas, went into the realm of death with Jesus. The incident of the blind beggar reveals that fellowship in that Cross always results in compassion and willingness to help those in trouble.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Luke Chapter 18 Commentary
Chapter Outline
- The parable of the importunate widow. -- (1-8)
- The Pharisee and the publican. -- (9-14)
- Children brought to Christ. -- (15-17)
- The ruler hindered by his riches. -- (18-30)
- Christ foreshows his death. -- (31-34)
- A blind man restored to sight. -- (35-43)
Verses 1-8
All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.
Verses 9-14
This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.
Verses 15-17
None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.
Verses 18-30
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
Verses 31-34
The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, 1Pe 1:11. The disciples' prejudices were so strong, that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.
Verses 35-43
This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.
From the "Concise Commentary on the Bible" by Matthew Henry.