Psalms Chapter 10
1 Why do you stand far off, LORD? Why do you hide yourself in times of trouble?
2 In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.
3 For the wicked boasts of his heart's cravings. He blesses the greedy and condemns the LORD.
4 The wicked, in the pride of his face, has no room in his thoughts for God.
5 His ways are prosperous at all times. He is arrogant, and your laws are far from his sight. As for all his adversaries, he sneers at them.
6 He says in his heart, "I shall not be shaken. For generations I shall have no trouble."
7 His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
8 He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.
9 He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless when he draws him in his net.
10 The helpless are crushed. They collapse. They fall under his strength.
11 He says in his heart, "God has forgotten. He hides his face. He will never see it."
12 Arise, LORD! God, lift up your hand! Don't forget the helpless.
13 Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"
14 But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.
15 Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
16 The LORD is King forever and ever! The nations will perish out of his land.
17 LORD, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
18 to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.
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Psalms Chapter 10 Guide
In the Septuagint and other versions, probably the ancient Hebrew, Psalms 9:1-20; Psalms 10:1-18 appear as one. There is a clear connection between them, but it is that of contrast. In the former the singer has rejoiced in the exercise of Jehovah's rule in the whole earth. In this he mourns what seems to be the abandonment of His own people. There is, first, the protesting cry of the heart against what seems to be divine indifference to the injustice being wrought by the wicked against the poor (1,2). This injustice is then described in detail. It is graphic description of the brutality of earthly rule when it has forgotten God, or says in its ignorance that God has forgotten it.
The picture would fit many times of misrule on the pages of human history. There is a heart cry to Jehovah, to God to interfere. If the psalm opens in complaint, it closes in confidence. The wicked man is wrong about God. He does see and know. The cry of the oppressed He hears. Deliverance must come, for Jehovah is King. Not once or twice, but often the men of faith have been driven to cry out against the oppression of man by man. Happy is he whose faith causes him to complain directly to Jehovah. The result is ever a renewed consciousness of the certainty of the divine government and the necessary rightness of the ultimate issue.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Psalms Chapter 10 Commentary
Chapter Outline
- The psalmist complains of the wickedness of the wicked. (1-11)
- He prays to God to appear for the relief of his people. (12-18)
Verses 1-11
God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.
Verses 12-18
The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.
From the "Concise Commentary on the Bible" by Matthew Henry.