The Bible: Psalms Chapter 90: with Audio and Commentary.

Version: World English Bible.

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Psalms Chapter 90

1 Lord, you have been our dwelling place for all generations.

2 Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God.

3 You turn man to destruction, saying, "Return, you children of men."

4 For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.

5 You sweep them away as they sleep. In the morning they sprout like new grass.

6 In the morning it sprouts and springs up. By evening, it is withered and dry.

7 For we are consumed in your anger. We are troubled in your wrath.

8 You have set our iniquities before you, our secret sins in the light of your presence.

9 For all our days have passed away in your wrath. We bring our years to an end as a sigh.

10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labour and sorrow, for it passes quickly, and we fly away.

11 Who knows the power of your anger, your wrath according to the fear that is due to you?

12 So teach us to count our days, that we may gain a heart of wisdom.

13 Relent, LORD! How long? Have compassion on your servants!

14 Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.

15 Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.

16 Let your work appear to your servants, your glory to their children.

17 Let the favour of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands.

Footnotes

Verse 1 (Lord)
The word translated "Lord" is "Adonai."
Verse 13 (LORD)
When rendered in ALL CAPITAL LETTERS, "LORD" or "GOD" is the translation of God's Proper Name.

Version: World English Bible

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Psalms Chapter 90 Guide

The main purpose of this psalm is revealed in the prayer with which it concludes (vv. Psalms 90:13-17). This prayer is prefaced by a meditation on the frailty of man (vv. Psalms 90:3-12), in the light of eternity of god (vv. Psalms 90:1-2). By this backward method of analysis we gain a conception of the general scheme of the psalm which now enables us to take the three movements in their orderly sequence.

The eternity of God is described in three stages. First, as measured by the history of His people, He has ever been their dwelling-place. Secondly, as measured by creation, He was before all. Finally, whether the mind travel backward or forward to the vanishing point, He is still god. In this light man is seen in the frailty of his being.

To God a thousand years are comparatively nothing, and in every millennium men appear and pass in a sequence as orderly as that of the grass, but in a life as transitory. This frailty is the more feeble because man is a sinner; and therefore out of harmony with God. Yet this very eternity of God is the hope of man in his frailty and sin, and the heart is lifted to Jehovah in a prayer that the mornings, the days, the years of brief life may all be set in true relation to Him. Satisfaction, gladness, success in work must all come from the right relation of man in his frailty to the eternal Lord.

From "An Exposition of the Whole Bible" by G. Campbell Morgan.

Psalms Chapter 90 Commentary

Chapter Outline

  1. The eternity of God, the frailty of man. -- (1-6)
  2. Submission to Divine chastisements. -- (7-11)
  3. Prayer for mercy and grace. -- (12-17)

Verses 1-6

It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Nu 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.

Verses 7-11

The afflictions of the saints often come from God's love; but the rebukes of sinners, and of believers for their sins, must be seen coming from the displeasure of God. Secret sins are known to God, and shall be reckoned for. See the folly of those who go about to cover their sins, for they cannot do so. Our years, when gone, can no more be recalled than the words that we have spoken. Our whole life is toilsome and troublesome; and perhaps, in the midst of the years we count upon, it is cut off. We are taught by all this to stand in awe. The angels that sinned know the power of God's anger; sinners in hell know it; but which of us can fully describe it? Few seriously consider it as they ought. Those who make a mock at sin, and make light of Christ, surely do not know the power of God's anger. Who among us can dwell with that devouring fire?

Verses 12-17

Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit; and for comfort and joy in the returns of God's favour. They pray for the mercy of God, for they pretend not to plead any merit of their own. His favour would be a full fountain of future joys. It would be a sufficient balance to former griefs. Let the grace of God in us produce the light of good works. And let Divine consolations put gladness into our hearts, and a lustre upon our countenances. The work of our hands, establish thou it; and, in order to that, establish us in it. Instead of wasting our precious, fleeting days in pursuing fancies, which leave the possessors for ever poor, let us seek the forgiveness of sins, and an inheritance in heaven. Let us pray that the work of the Holy Spirit may appear in converting our hearts, and that the beauty of holiness may be seen in our conduct.

From the "Concise Commentary on the Bible" by Matthew Henry.