Isaiah Chapter 5
1 Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.
2 He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press in it. He looked for it to yield grapes, but it yielded wild grapes.
3 "Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.
4 What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
5 Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall, and it will be trampled down.
6 I will lay it a wasteland. It won't be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it."
7 For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
8 Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the middle of the land!
9 In my ears, the LORD of Armies says: "Surely many houses will be desolate, even great and beautiful, unoccupied.
10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah."
11 Woe to those who rise up early in the morning, that they may follow strong drink, who stay late into the night, until wine inflames them!
12 The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don't respect the work of the LORD, neither have they considered the operation of his hands.
13 Therefore my people go into captivity for lack of knowledge. Their honourable men are famished, and their multitudes are parched with thirst.
14 Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices amongst them, descend into it.
15 So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;
16 but the LORD of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.
17 Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.
18 Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope,
19 who say, "Let him make haste, let him hasten his work, that we may see it; let the counsel of the Holy One of Israel draw near and come, that we may know it!"
20 Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
21 Woe to those who are wise in their own eyes, and prudent in their own sight!
22 Woe to those who are mighty to drink wine, and champions at mixing strong drink;
23 who acquit the guilty for a bribe, but deny justice for the innocent!
24 Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of the LORD of Armies, and despised the word of the Holy One of Israel.
25 Therefore the LORD's anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.
26 He will lift up a banner to the nations from far away, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.
27 No one shall be weary nor stumble amongst them; no one shall slumber nor sleep, neither shall the belt of their waist be untied, nor the strap of their sandals be broken,
28 whose arrows are sharp, and all their bows bent. Their horses' hoofs will be like flint, and their wheels like a whirlwind.
29 Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.
30 They will roar against them in that day like the roaring of the sea. If one looks to the land, behold, darkness and distress. The light is darkened in its clouds.
Footnotes
- Verse 10 (Ten Acres)
- literally, ten yokes, or the amount of land that ten yokes of oxen can plough in one day, which is about 10 acres or 4 hectares.
- Verse 10 (Bath)
- 1 bath is about 22 litres or 5.8 U. S. gallons
- Verse 10 (Homer)
- 1 homer is about 220 litres or 6 bushels
- Verse 10 (Ephah)
- 1 ephah is about 22 litres or 0.6 bushels or about 2 pecks-only one tenth of what was sown.
- Verse 14 (Sheol)
- Sheol is the place of the dead.
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Isaiah Chapter 5 Guide
With the thought of judgment, and the necessity for it still in mind, the prophet utters his great denunciation. This falls into three parts.
The first is a song of accusation. By the simple and familiar illustration of the rights of the proprietor in his vineyard, the prophet appeals to the listening people. The nature of the parable is such as to compel their assent to the rightness of the judgment indicated. The prophet immediately makes a blunt application of his song as he declares that the "vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant plant."
He then proceeds to utter woes against the prevailing sins of the time. The first is against monopoly, and the consequent oppression of the poor; the second, against the life of dissipation which the rulers were living; the third, against that unbelief which persists in iniquity and scoffs at the idea of divine intervention; the fourth, against that moral confusion which is unable to distinguish between good and evil; the fifth, against the false wisdom which acts without reference to God; the sixth, against the perversion of justice by the judges.
He finally describes the instrument of judgment. The inspiration of judgment is the anger of Jehovah, who calls a people from far. These are then described in their perfect equipment, in their terrible fierceness, and in the overwhelming impetuosity of their onslaught.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Isaiah Chapter 5 Commentary
Chapter Outline
- The state and conduct of the Jewish nation. -- (1-7)
- The judgments which would come. -- (8-23)
- The executioners of these judgments. -- (24-30)
Verses 1-7
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
Verses 8-23
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
Verses 24-30
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
From the "Concise Commentary on the Bible" by Matthew Henry.