Isaiah Chapter 35
1 The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.
2 It will blossom abundantly, and rejoice even with joy and singing. Lebanon's glory will be given to it, the excellence of Carmel and Sharon. They will see the LORD's glory, the excellence of our God.
3 Strengthen the weak hands, and make the feeble knees firm.
4 Tell those who have a fearful heart, "Be strong! Don't be afraid! Behold, your God will come with vengeance, God's retribution. He will come and save you.
5 Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
6 Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.
7 The burning sand will become a pool, and the thirsty ground springs of water. Grass with reeds and rushes will be in the habitation of jackals, where they lay.
8 A highway will be there, a road, and it will be called "The Holy Way". The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there.
9 No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.
10 Then the LORD's ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away."
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Isaiah Chapter 35 Guide
The message of this chapter stands in close relation to the message of the preceding one, and yet in almost startling contrast to it. That was a picture of desolation. This is one of restoration. As in the former the whole earth was described as having been brought into confusion and emptiness, this great song opens with a description of the restoration of natural order. In all the beauty and glory of His rule men are to see anew "the glory of Jehovah, the excellency of God." This is to be brought about by the coming of God. It is a message of hope to the weak and the feeble. It is the explanation of the fearful vengeance described in the previous chapter. Through that vengeance God moves to this victory.
The glorious issues of the divine activity are then declared, as they will be realized by His own chosen people. There will be an end of all the spiritual dullness of which the prophet has so consistently reminded them. All material defence will be removed, and a highway will be constructed. Finally the ransomed of the Lord will return, and sorrow and sighing will pass away. According to the whole teaching of the Old Testament concerning the purposes of God, this earthly restoration of His people will issue in world-wide blessing.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Isaiah Chapter 35 Commentary
Chapter Outline
- The flourishing state of Christ's kingdom. -- (1-4)
- The privileges of his people. -- (5-10)
Verses 1-4
Judea was prosperous in the days of Hezekiah, but the kingdom of Christ is the great subject intended. Converting grace makes the soul that was a wilderness, to rejoice with joy and singing, and to blossom abundantly. The feeble and faint-hearted are encouraged. This is the design of the gospel. Fear is weakening; the more we strive against it, the stronger we are, both for doing and suffering; and he that says to us, Be strong, has laid help for us upon One who is mighty. Assurance is given of the approach of Messiah, to take vengeance on the powers of darkness, to recompense with abundant comforts those that mourn in Zion; He will come and save. He will come again at the end of time, to punish those who have troubled his people; and to give those who were troubled such rest as will be a full reward for all their troubles.
Verses 5-10
When Christ shall come to set up his kingdom in the world, then wonders, great wonders, shall be wrought on men's souls. By the word and Spirit of Christ, the spiritually blind were enlightened; and those deaf to the calls of God were made to hear them readily. Those unable to do any thing good, by Divine grace were made active therein. Those that knew not how to speak of God or to God, had their lips opened to show forth his praise. When the Holy Ghost came upon the Gentiles that heard the word, then were the fountains of life opened. Most of the earth is still a desert; neither means of grace, spiritual worshippers, nor fruits of holiness, are to be found in it. But the way of religion and godliness shall be laid open. The way of holiness is the way of God's commandment; it is the good old way. And the way to heaven is a plain way. Those knowing but little, and unlearned, shall be kept from missing the road. It shall be a safe way; nothing can do them any real hurt. Christ, the way to God, shall be clearly made known; and the way of a believer's duty shall be plainly marked out. Let us then go forward cheerfully, assured that the end of this way shall be everlasting joy, and rest for the soul. Those who by faith are made citizens of the gospel Zion, rejoice in Christ Jesus; and their sorrows and sighs are made to flee away by Divine consolations. Thus these prophecies conclude. Our joyful hopes and prospects of eternal life should swallow up all the sorrows and all the joys of this present time. But of what avail is it to admire the excellence of God's word, unless we can call its precious promises our own? Do we love God, not only as our Creator, but because he gave his only Son to die for us? And are we walking in the ways of holiness? Let us try ourselves by such plain questions, rather than spend time on things that may be curious and amusing, but are unprofitable.
From the "Concise Commentary on the Bible" by Matthew Henry.