Isaiah Chapter 17
1 The burden of Damascus. "Behold, Damascus is taken away from being a city, and it will be a ruinous heap.
2 The cities of Aroer are forsaken. They will be for flocks, which shall lie down, and no one shall make them afraid.
3 The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says the LORD of Armies.
4 "It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean.
5 It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim.
6 Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says the LORD, the God of Israel.
7 In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.
8 They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherah poles, or the incense altars.
9 In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.
10 For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.
11 In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.
12 Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
13 The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.
14 At evening, behold, terror! Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.
Footnotes
Version: World English Bible
- About World English Bible (WEB)
- WEB Glossary
- WEB Web Site (source documents)
- Bible on one web page
- Download WEB (for MS Word)
Audio
To Listen to this Chapter
The mp3 Audio File should start to play in a new Tab. Then return to this Tab to follow the text whilst listening.
Isaiah Chapter 17 Guide
In this section (17-18), we have a prophecy dealing with Damascus and an interlude containing a soliloquy of the prophet. The burden of Damascus (Isaiah 17:1-11) announces its doom. It is evident, however, that the prophet had in mind an alliance which had been entered into between Israel, or Ephraim, and Damascus. The doom of Damascus means the destruction of the fortress of Ephraim.
The prophet then proceeds to describe the judgment of Ephraim, which will issue from the destruction of Damascus; and to declare that the effect will be to compel men to look to Jehovah rather than to idols. The reason for this visitation is that Ephraim had forgotten God.
The soliloquy of the prophet commences here (verses Isaiah 17:12-14), and reveals his consciousness of the opposing peoples all about the chosen nation, and of Jehovah as perfect Defence.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Isaiah Chapter 17 Commentary
Chapter Outline
- Syria and Israel threatened. -- (1-11)
- The woe of Israel's enemies. -- (12-14)
Verses 1-11
Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.
Verses 12-14
The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. In the evening Jerusalem would be in trouble, because of the powerful invader, but before morning his army would be nearly cut off. Happy are those who remember God as their salvation, and rely on his power and grace. The trouble of the believers, and the prosperity of their enemies, will be equally short; while the joy of the former, and the destruction of those that hate and spoil them, shall last for ever.
From the "Concise Commentary on the Bible" by Matthew Henry.