Isaiah Chapter 28
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 The crown of pride of the drunkards of Ephraim will be trodden under foot.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
5 In that day, the LORD of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6 and a spirit of justice to him who sits in judgement, and strength to those who turn back the battle at the gate.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgement.
8 For all tables are completely full of filthy vomit and filthiness.
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 But he will speak to this nation with stammering lips and in another language,
12 to whom he said, "This is the resting place. Give rest to weary," and "This is the refreshing;" yet they would not hear.
13 Therefore the LORD's word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Therefore hear the LORD's word, you scoffers, that rule this people in Jerusalem:
15 "Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.' "
16 Therefore the Lord GOD says, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message."
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 For the LORD will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Now therefore don't be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, the LORD of Armies, on the whole earth.
23 Give ear, and hear my voice! Listen, and hear my speech!
24 Does he who ploughs to sow plough continually? Does he keep turning the soil and breaking the clods?
25 When he has levelled its surface, doesn't he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 For his God instructs him in right judgement and teaches him.
27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don't grind it.
29 This also comes out from the LORD of Armies, who is wonderful in counsel, and excellent in wisdom.
Footnotes
- Verse 15 (Sheol)
- Sheol is the place of the dead.
- Verse 18 (Sheol)
- Sheol is the place of the dead.
Version: World English Bible
- About World English Bible (WEB)
- WEB Glossary
- WEB Web Site (source documents)
- Bible on one web page
- Download WEB (for MS Word)
Audio
To Listen to this Chapter
The mp3 Audio File should start to play in a new Tab. Then return to this Tab to follow the text whilst listening.
Isaiah Chapter 28 Guide
Here begins the third and last circle of the first division of the book. It consists of a series of prophecies concerning the chosen people and the world.
In this chapter we have a graphic revelation of the difficulties with which Isaiah had to contend, and of his unswerving loyalty to truth. It falls into four parts. In the first (verses Isaiah 28:1-6), the prophet announces the judgment on Ephraim. His glorious beauty is to be consumed before the oncoming scourge. This judgment, however, is to move toward the ultimate victory of Jehovah. The second part (verses Isaiah 28:7-13), reveals how the message of the prophet was received. It opens with a vivid picture of an unhallowed carousal, in which priest and prophet alike are overcome by strong drink. Then their taunting of the prophet is recorded, "Whom will he teach knowledge?" To this he answers by declaring that there is another method of speech, and moreover, that there was purpose in the halting method he had adopted. He then warns the scorners of their folly (verses Isaiah 28:14-22), describing their false covenant with death, declaring Jehovah's word that it shall be dis-annulled, and urging them to cease their scorning. Finally (verses Isaiah 28:23-29), by a series of remarkable illustrations drawn from agriculture the prophet declares that the judgments of God are methodical and move perpetually to purpose.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Isaiah Chapter 28 Commentary
Chapter Outline
- The desolations of Samaria. -- (1-4)
- The prosperity of Judah; with reproofs for sinfulness and unbelief. -- (5-15)
- Christ is pointed out as the sure Foundation for all believers. -- (16-22)
- God's dealings with his people. -- (23-29)
Verses 1-4
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God's professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
Verses 5-15
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Verses 16-22
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.
Verses 23-29
The husbandman applies to his calling with pains and prudence, in all the works of it according to their nature. Thus the Lord, who has given men this wisdom, is wonderful in counsel, and excellent in his working. As the occasion requires, he threatens, corrects, spares, shows mercy, or executes vengeance. Afflictions are God's threshing instruments, to loosen us from the world, to part between us and our chaff, and to prepare us for use. God will proportion them to our strength; they shall be no heavier than there is need. When his end is answered, the trials and sufferings of his people shall cease; his wheat shall be gathered into the garner, but the chaff shall be burned with unquenchable fire.
From the "Concise Commentary on the Bible" by Matthew Henry.