Isaiah Chapter 50
1 The LORD says, "Where is the bill of your mother's divorce, with which I have put her away? Or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions.
2 Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can't redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst.
3 I clothe the heavens with blackness. I make sackcloth their covering."
4 The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens morning by morning, he awakens my ear to hear as those who are taught.
5 The Lord GOD has opened my ear. I was not rebellious. I have not turned back.
6 I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn't hide my face from shame and spitting.
7 For the Lord GOD will help me. Therefore I have not been confounded. Therefore I have set my face like a flint, and I know that I won't be disappointed.
8 He who justifies me is near. Who will bring charges against me? Let us stand up together. Who is my adversary? Let him come near to me.
9 Behold, the Lord GOD will help me! Who is he who will condemn me? Behold, they will all grow old like a garment. The moths will eat them up.
10 Who amongst you fears the LORD and obeys the voice of his servant? He who walks in darkness and has no light, let him trust in the LORD's name, and rely on his God.
11 Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves, walk in the flame of your fire, and amongst the torches that you have kindled. You will have this from my hand: you will lie down in sorrow.
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Isaiah Chapter 50 Guide
Proceeding, Jehovah challenges the people to prove their assertion that they have been forsaken by producing the writing in which God has divorced His people, and declares to them that the reason of their separation was their sin, but that although Jehovah found no man, He Himself is determined on deliverance.
We now come to the answer of the Servant to the call of Jehovah. This is, first of all, a declaration of consecration to the pathway of suffering (verses Isaiah 50:4-9). Taught of God, He is prepared to submit Himself to smiting, assured that He will be sustained by Jehovah.
Then commences a description of His ministry of suffering. In this the first thing is the brief word that separates the people. Those who fear the Lord and abide in darkness are bidden to trust. Those that walk in the light of the fire they have kindled are condemned to sorrow.
From "An Exposition of the Whole Bible" by G. Campbell Morgan.
Isaiah Chapter 50 Commentary
Chapter Outline
- The rejection of the Jews. -- (1-3)
- The sufferings and exaltation of the Messiah. -- (4-9)
- Consolation to the believer, and warning to the unbeliever. -- (10,11)
Verses 1-3
Those who have professed to be people of God, and seem to be dealt severely with, are apt to complain, as if God had been hard with them. Here is an answer for such murmurings; God never deprived any of their advantages, except for their sins. The Jews were sent into Babylon for their idolatry, a sin which broke the covenant; and they were at last rejected for crucifying the Lord of glory. God called on them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls men to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it are given. The wonders which attended his sufferings and death, proclaimed that he was the Son of God, Matt. 27:54.
Verses 4-9
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those whom he is an Advocate? Thus St. Paul applies it, Rom. 8:33.
Verses 50:10,11
A child of God is afraid of incurring his displeasure. This grace usually appears most in believers when in darkness, when other graces appear not. Those that truly fear God, obey the voice of Christ. A sincere servant of God may for a long time be without views of eternal happiness. What is likely to be an effectual cure in this sad case? Let him trust in the name of the Lord; and let him stay himself upon the promises of the covenant, and build his hopes on them. Let him trust in Christ, trust in that name of his, The Lord our Righteousness; stay himself upon God as his God, in and through a Mediator. Presuming sinners are warned not to trust in themselves. Their own merit and sufficiency are light and heat to them. Creature-comforts are as sparks, short-lived, and soon gone; yet the children of this world, while they last, seek to warm themselves by them, and walk with pride and pleasure in the light of them. Those that make the world their comfort, and their own righteousness their confidence, will certainly meet with bitterness in the end. A godly man's way may be dark, but his end shall be peace and everlasting light. A wicked man's way may be pleasant, but his end and abode for ever will be utter darkness.
From the "Concise Commentary on the Bible" by Matthew Henry.